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A Treatise Concerning Man's Perfection in Righteousness
- Narrado por: Joshua Mann
- Duración: 1 h y 46 m
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Resumen del Editor
Augustin has made no mention of this treatise in his book of Retractations; for the reason, no doubt, that it belonged to the collection of the Epistles, for which he designed a separate statement of Retractations. In all the mss., this work begins with his usual epistolary salutation: “Augustin, to his holy brethren and fellow-bishops Eutropius and Paulus.” And yet, by general consent, this epistle has been received as a treatise, not only in those volumes of his works which contain this work, but also in the writings of those ancient authors who quote it. Amongst these, the most renowned and acquainted with Augustin’s writings, Possidius (In indiculo, 4) and Fulgentius (Ad Monimum, i. 3) expressly call this work “A Treatise on the Perfection of Man’s Righteousness.” So far nearly all the mss., agree, but a few (including the Codd. Audöenensis and Pratellensis) add these words to the general title: “In opposition to those who assert that it is possible for a man to become righteous by his own sole strength.”
In a mss., belonging to the Church of Rheims there occurs this inscription: “A Treatise on what are called the definitions of Cœlestius.” Prosper, in his work against the Collator, ch. 43, advises his reader to read, besides some other of Augustin’s “books,” that which he wrote “to the priests Paulus and Eutropius in opposition to the questions of Pelagius and Cœlestius.” From this passage of Prosper, however, in which he mentions, but with no regard to accurate order, some of the short treatises of Augustin against the Pelagians, nobody could rightly show that this work On the Perfection of Man’s Righteousness was later in time than his work On Marriage and Concupiscence, or than the six books against Julianus, which are mentioned previously in the same passage by Prosper.
For, indeed, at the conclusion of the present treatise, Augustin hesitates as yet to censure those persons who affirmed that men are living or have lived in this life righteously without any sin at all: their opinion Augustin, in the passage referred to (just as in his treatises On Nature and Grace, n. 3, and On the Spirit and the Letter, nn. 49, 70), does not yet think it necessary stoutly to resist. Nothing had as yet, therefore, been determined on this point; nor were there yet enacted, in opposition to this opinion, the three well-known canons (6–8) of the Council of Carthage, which was held in the year 418. Afterwards, however, on the authority of these canons, he cautions people against the opinion as a pernicious error, as one may see from many passages in his books Against the two Epistles of the Pelagians, especially Book iv. ch. x. (27), where he says: “Let us now consider that third point of theirs, which each individual member of Christ as well as His entire body regards with horror, where they contend that there are in this life, or have been, righteous persons without any sin whatever.”
Certainly, in the year 414, in an epistle (157) to Hilary, when answering the questions which were then being agitated in Sicily, he expresses himself in the same tone, and almost in the same language, on sinlessness, as that which he employs at the end of this present treatise. “But those persons,” says he (in ch. ii. n. 4 of that epistle), “however much one may tolerate them when they affirm that there either are, or have been, men besides the one Saint of saints who have been wholly free from sin; yet when they allege that man’s own free will is sufficient for fulfilling the Lord’s commandments, even when unassisted by God’s grace and the gift of the Holy Spirit for the performance of good works, the idea is altogether worthy of anathema and of perfect detestation.”"
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De: Arthur W. Pink
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How Great Is Our God
- Classic Writings from History's Greatest Christian Thinkers in Contemporary Language
- De: Ignatius, John Calvin, Augustine, y otros
- Narrado por: Bill DeWees
- Duración: 13 h y 28 m
- Versión completa
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Daily readings drawn from every century and every tradition of the Christian faith. Christianity through the ages... Ignatius, C.S. Lewis, John Calvin, Augustine, Catherine of Siena, Dietrich Bonhoeffer, Thomas Aquinas, Martin Luther, Polycarp, John Wesley, Karl Barth, and Billy Sunday. These names, and so many others, fill the pages of church history. Yet they remain strangers to most of us. How Great Is Our God will introduce you to Christianity’s most influential thinkers from every century and every tradition—modernized for today’s reader.
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Tedious
- De Alan Rither en 01-21-13
De: Ignatius, y otros
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The Jerusalem Sinner Saved
- Or, Good News for the Vilest of Men
- De: John Bunyan
- Narrado por: Bob Souer
- Duración: 3 h y 22 m
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John Bunyan admitted he was one of the worst sinners to have ever lived. But after converting to Christianity, he was constantly amazed by the fact that God saved him from his wrongdoings. As a minister of the Gospel, he loved to proclaim the grace of God to sinners, and he earnestly persuaded them to embrace the Lord Jesus Christ. Published in 1688, the year of his death, The Jerusalem Sinner Saved brings together the fruit of Bunyan's thoughts on the grace of forgiveness.
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The Heart of Christ Magnified!
- De Matt Tellier en 01-30-21
De: John Bunyan
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The Pursuit of God
- De: A. W. Tozer
- Narrado por: Mark Moseley
- Duración: 3 h y 15 m
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During a train trip from Chicago to Texas in the late 1940s, A.W. Tozer began to write The Pursuit of God. He wrote all night, and when the train arrived at his destination, the rough draft was done. The depth of this book has made it an enduring favorite.
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A Mature Theology
- De Douglas en 04-18-13
De: A. W. Tozer
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Patriarchs and Prophets
- How it All Began
- De: Ellen G. White
- Narrado por: Eddie Hernandez
- Duración: 28 h y 27 m
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How did the universe begin? How did the world get here? Where and how did the human race start? Patriarchs and Prophets is a book about beginnings. In fascinating, easy-to-understand language, it describes exactly how planet Earth, and the people who live on it, began.
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Im satisfied with this
- De Nefel en 02-02-09
De: Ellen G. White
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Charles Spurgeon
- De: Charles Spurgeon
- Narrado por: Charles Spurgeon
- Duración: 1 h y 34 m
- Grabación Original
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Charles Spurgeon was England's best-known preacher for most of the second half of the nineteenth century. He frequently preached to audiences numbering more than 10,000, without the help of microphones and speakers. Listen to performances of two of Spurgeon's sermons: "All Joy in All Trials," and "Daily Blessings for God's People."
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Best message I have ever heard. Has comforted me s
- De Sup en 07-17-16
De: Charles Spurgeon
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My Religion
- De: Leo Tolstoy
- Narrado por: Bob Souer
- Duración: 6 h y 53 m
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In My Religion, Leo Tolstoy accuses the church of hiding the true meaning of Jesus, which is to be found in the Sermon on the Mount and the call to resist evil. For Tolstoy, it is this command that has been most damaged by ecclesiastical interpretation. Tolstoy had not always been possessed of the religious ideas set forth in My Religion. For 35 years of his life, he was, in the proper acceptation of the word, a nihilist - not a revolutionary socialist but a man who believed in nothing.
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Why Did We Not Read This In Bible College?
- De JustinBatzUS en 12-09-16
De: Leo Tolstoy
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Leviathan
- or The Matter, Form, and Power of a Commonwealth, Ecclesiastical and Civil
- De: Thomas Hobbes
- Narrado por: James Adams
- Duración: 23 h y 17 m
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The leviathan is the vast unity of the State. But how are unity, peace, and security to be attained? Hobbes’ answer is sovereignty, but the resurgence of interest today in Leviathan is due less to its answers than its methods: Hobbes sees politics as a science capable of the same axiomatic approach as geometry.
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For PoliSci Graduate Students as a Readalong
- De deborah en 01-14-12
De: Thomas Hobbes
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The Life of God in the Soul of Man
- De: Henry Scougal
- Narrado por: Charles Olsen
- Duración: 2 h y 40 m
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It has been said that this work by Henry Scougal was "almost universally praised by the leaders of the Great Awakening". It is a piece of literature that has been used by God to influence the souls of men for the glory of Christ. Regardless of the times we live in, the great works of the men of God of old are still applicable today. In an age of lukewarm believers, we need the fire of God to burn us afresh and give us a clear vision of his holy will.
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Knowing God & Drawing Closer to Him
- De Andrew Lipp en 10-13-18
De: Henry Scougal
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