The Bonobo and the Atheist

De: Frans de Waal

Narrado por: Jonathan Davis

Duración: 9 h y 3 m

Resumen del Editor

In this lively and illuminating discussion of his landmark research, esteemed primatologist Frans de Waal argues that human morality is not imposed from above but instead comes from within. Moral behavior does not begin and end with religion but is in fact a product of evolution.

For many years, de Waal has observed chimpanzees soothe distressed neighbors and bonobos share their food. Now he delivers fascinating fresh evidence for the seeds of ethical behavior in primate societies that further cements the case for the biological origins of human fairness. Interweaving vivid tales from the animal kingdom with thoughtful philosophical analysis, de Waal seeks a bottom-up explanation of morality that emphasizes our connection with animals. In doing so, de Waal explores for the first time the implications of his work for our understanding of modern religion. Whatever the role of religious moral imperatives, he sees it as a "Johnny-come-lately" role that emerged only as an addition to our natural instincts for cooperation and empathy.

But unlike the dogmatic neo-atheist of his book’s title, de Waal does not scorn religion per se. Instead, he draws on the long tradition of humanism exemplified by the painter Hieronymus Bosch and asks reflective readers to consider these issues from a positive perspective: What role, if any, does religion play for a well-functioning society today? And where can believers and nonbelievers alike find the inspiration to lead a good life?

Rich with cultural references and anecdotes of primate behavior, The Bonobo and the Atheist engagingly builds a unique argument grounded in evolutionary biology and moral philosophy. Ever a pioneering thinker, de Waal delivers a heartening and inclusive new perspective on human nature and our struggle to find purpose in our lives.

©2013 Frans de Waal (P)2013 Audible, Inc.

Amazingly Insightful View of Origins of Morality

Frans de Wall wrote one of the most sensible books imaginable that explores the roots of morality through his intimate and wide experience with our closest living relatives. The legacy of religion may well be rooted in our species' propensities to live socially as tribes. This is one of the most intellectually satisfying books that I have ever "read" (OK - listened to).

Well Researched and Informative

This was a well researched, informative book. I was not familiar with Frans de Waal's work before this book, so I wasn't sure what to expect. I thought there would be more focus on the Bonobo anecdotes, but there were enough to keep me entertained and interested. This book looks at the issue of what the source of morality and other behaviors is; it combines many areas of study, including religion, philosophy, science, sociology, psychology, and history. While parts of the book dragged a little, overall it was well done. There were some parts of the book that fascinated me and that I had never considered before, such as the yawn response in relation to empathy; I also particularly enjoyed the passages about specific behaviors usually only attributed to humans that are found in bonobos and other species. The narration was very good and easy to listen to.

Masterful presentation of interesting topic

The book really should have been titled "The Bonobo and Human Empathy". The two pillars of all philosophy are empathy and reciprocity. He completely examines the first pillar, empathy, by illustrating empathetic behavior in Bonobos (and other animals) and linking it to our behavior.

He's such a good writer even when he wrote about things I completely disagreed with I would find the book thought provoking. I thought he trivialized the arguments of Dawkins, Harris, Hitchens and John Stuart Mill. But, I'm not bothered. I believe what I believe and I appreciated the different perspective.

The narrator did a perfect job.

The book is much better than most pop science books I have listened to and I'm much richer for having listened to this highly entertaining book and can definitely say because of this book I'm much closer to my goal of understanding our place in the universe. He does talk about philosophy but I enjoyed those parts as much as I did about bonobos.

(P.S. Matt Ridley's book, "The Rational Optimist", fully covers the second pillar of human philosophy, reciprocity. Also, my personal take on the author he seemed like an apologetic atheist and he didn't want to offend anyone. But as I say, I wasn't bothered by this, but I disagreed with him regarding those sections. Also, he seemed to characterized the utilitarianism of John Stuart Mill in a comic book fashion. Once again I wasn't bothered but I don't want to leave the impression that I agreed with him on those two points).

Great info on primate behavior

Theme seemed force. A good read, as always, on primate behavior but the addition of the authors thoughts on atheism and "new atheism" just seem out of place. As if the author used the book as a platform to vent on his displeasure for outspoken atheists.

Informative and insightful writing!

I loved this book, not one dull sections throughout! Truly satisfying, upon it's conclusion, I am wishing there were more chapters and pages!

Three threads-1st 5 star - 2nd 3 star - 3rd 1 star

This is my first de Waal listen. The bits about primates are interesting, informative, amusing and thought provoking. The guy knows his stuff and I wish there had been more of it.

The bits about the art of Hieronymus Bosch are a bit here nor there for me. They probably serve to give some kind of framework to the observations on morality, empathy etc from the primate bits but to be honest the whole "etenal verity of art" vibe goes straight past me in a blur. I'm sure the paintings are fascinating to study but I felt that they added little to this work.

The atheism bit was depressing.

In a world where people are still in the thrall of imaginary beings to the extent that they are willing to kill each other over them, de Waal's characterisation and interpretation of the "neo-atheists" is at best disappointing and at worst dangerous. He cites primate examples showing where, how and why this mindset can be evolved and completely misses the point that the local and small scale sanctions imposed by a troop of chimps or bonobos loses its efficacy if the bad chimp is armed with an AK-47.

In a world where an evolved brain has discovered the chemical formula for cemtex it is depressing to meet an intelligent man who thinks that "why can't we all just get along together" is an appropriate response to the kind of mental backwater that produces religious fundamentalism.

Some of his characterisations of the work of the so called militant atheists are completely at odds with my own reading and interpretation of those works. I am perfectly willing to accept that mine may be the erroneous view but am left with a bad feeling that an intelligent man has, at some level, stepped back from a position just because he has faced an argument that he has no chance, at the moment, of winning in a society that is overly reverent of mythical thinking.

And most of the bits about primates are about Chimps rather than Bonobos.

Amaizing is an understatement

Hard to learn so much so well in such well written book.
Highly recommended, you don't have to be an expert

Excellent

This is a must read! An excellent book that combines biology, ethics and philosophy. Just wonderful!!!

A religious person (me) enjoyed this

Nice narration. Good insights. I believe in God but I have space for a God that includes animals in divinity and that gives each of us an inherent spark of morality for us to use on our evolutionary path. Thus, I was able to enjoy this book, especially all the cool bits about primate behavior! I had no idea we were such close kin to bonobos. Learning about them was exciting and rewarding.

Interesting information about bonobos.

I enjoyed learning about bonobos. However, the Atheists hardly fit into the book. Like the author, I am an Agnostic. However, I wish science books stop dueling with religion or atheism. Not because they are unquestionable, but because they are irrelevant to science.