• What Does Covet Mean? (Exodus 20:17)

  • Jul 15 2024
  • Duración: 48 m
  • Podcast

What Does Covet Mean? (Exodus 20:17)  Por  arte de portada

What Does Covet Mean? (Exodus 20:17)

  • Resumen

  • Exodus 20:17 says, “You shall not covet your neighbor's house; you shall not covet your neighbor's wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor's.” What does covet mean?” The Old Testament Hebrew word for “covet” is ḥāmaḏ, meaning “to lust after or long for with great desire.” The New Testament Greek word for “covetousness” is pleonexia, which comes from the two Greek words pleiōn, meaning “more,” and echō, meaning “to have.” Covetousness is a strong desire to have more. https://youtu.be/mcXanxrQJVM Exodus 20:17 says, “You shall not covet your neighbor's house, wife, male servant, female servant, ox, or donkey.” What does covet mean?” Table of contentsJesus’s Warning About CovetousnessThe Danger of CovetousnessCovetousness Is A New Testament Command in the Old TestamentCovetousness Is a Sin Even Paul CommittedCovetousness Is a Heart IssueWhen Covetousness Takes RootThe Unhealthy Relationship Is the ProblemCovetousness Is Desiring Too StronglyA Sobering Example of Covetousness Choking out Christ Sometimes, when people are at sea without fresh water, they become so thirsty that they drink the saltwater. The one thing they desire more than anything else—water—surrounds them. They must look at it until the craving becomes uncontrollable. They are dehydrated when they give in and drink it, making them thirstier. They drink more, and the cycle continues. They are getting what they want while it is killing them. This illustrates what covetousness does. We desire something, and the craving seems uncontrollable. We give in and pursue what we covet, but satisfying covetousness only increases it. Coveters don’t need their covetousness satisfied any more than drug addicts need drugs or alcoholics need alcohol. Picture a family trying to have a nice dinner together. Their dog starts begging at the table. To get the dog to go away, they give it some food. But all they have done is increase the likelihood that the dog will return. This is covetousness. Giving into it only increases the likelihood it will keep coming back. Jesus’s Warning About Covetousness When Jesus was teaching, He encountered a covetous man. We can learn much from how Jesus responded to him. Hint: He didn’t give him what he wanted! But first, the account’s background. Luke 12:1 says, “In the meantime, when so many thousands of the people had gathered together that they were trampling one another, [Jesus] began to say to his disciples first, ‘Beware of the leaven of the Pharisees, which is hypocrisy.’” Jesus was teaching “many thousands.” The crowd was so large people “were trampling one another” to hear Him. He taught about hypocrisy (verses 2-3), fearing God versus man (verses 4-7), and the danger of denying Him (verses 8-12). Jesus never taught anything unimportant, but these were particularly heavy topics. Right then, an interruption allowed him to teach on an equally important topic: covetousness! Luke 12:13 says, “Someone in the crowd said to [Jesus], ‘Teacher, tell my brother to divide the inheritance with me.’” Deuteronomy 21:17 says, “Acknowledge the firstborn…by giving him a double portion of all that he has, for he is the firstfruits of his strength. The right of the firstborn is his.” The firstborn received a double portion of the inheritance to care for the family in the father’s absence. The man was either the firstborn and wanted his inheritance, or he believed his older brother received too much. Jesus was a recognized rabbi, and it was common for them to settle disputes, but not in the middle of their teaching! Not only did he interrupt with something trivial compared to what Jesus was saying, he even told Jesus what to do! But the interruption didn’t surprise Jesus. He used it to speak to the man and then the crowd. We can learn from both addresses. Jesus said, “Man, who made me a judge or arbitrator over you?” (Luke 12:14). When I die and meet Jesus,
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