Wisdom-Trek © Podcast Por H. Guthrie Chamberlain III arte de portada

Wisdom-Trek ©

Wisdom-Trek ©

De: H. Guthrie Chamberlain III
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Do you desire to gain wisdom, make an impact on your world, and create a living legacy? Through the use of positive/encouraging stories, parables, allegories, and analogies we will explore the trails of everyday life in a practical and meaningful manner as we scale towards our summit of life. The purpose of our Wisdom-Trek podcast and journal is to teach you wisdom and discipline, to help you understand the insights of the wise, to teach you to live disciplined and successful lives, to help you do what is right, just, and fair. By obtaining this wisdom then you will be able to create a living legacy for today that will live on and be multiplied through the lives of others. Wisdom-Trek.com is your portal to all things pertaining to the acquisition of wisdom, insight, and knowledge. The Wisdom-Trek platform includes this website along with a daily journal, and a daily podcast on wisdom and creating a living legacy. It is your portal because it is our hope that everyone will share and participate in gaining wisdom, insight, and discernment. As we gain wisdom it is so we can share what we have learned with others. No single person is ‘all-wise’ and when we share with each other that we all gain wisdom. We encourage you to share insights, ask questions, and grow together. Join us today and become part of the Wisdom-Trek team.2015-2025 © Ciencias Sociales Cristianismo Desarrollo Personal Espiritualidad Filosofía Ministerio y Evangelismo Éxito Personal
Episodios
  • Day 2741 – Theology Thursday – Pentecost and the Reversal of Babel: Reclaiming the Nations for Yahweh

    Day 2741 – Theology Thursday – Pentecost and the Reversal of Babel: Reclaiming the Nations for Yahweh
    Nov 27 2025
    Welcome to Day 2741 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – Pentecost and the Reversal of Babel: Reclaiming the Nations for Yahweh Wisdom-Trek Podcast Script - Day 2741 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2741 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website theologyinfive.com. Today’s lesson is titled Pentecost and the Reversal of Babel: Reclaiming the Nations for Yahweh The biblical narrative does not unfold randomly—it is a carefully structured drama of rebellion, judgment, and redemption. One of the clearest examples of this pattern occurs between two seemingly distant events: the judgment at the Tower of Babel in Genesis Eleven and the outpouring of the Holy Spirit at Pentecost in Acts two. While Babel marked the disinheritance and scattering of the nations due to collective rebellion, Pentecost served as a supernatural reversal of that judgment and the formal beginning of Yahweh’s mission to reclaim the nations under the rule of His Son, Jesus the Messiah.
    This first segment is: Babel: Humanity’s United Rebellion and Yahweh’s Judgment.
    In Genesis Eleven, mankind, still united by one language and culture, gathered in defiance of God’s command to spread out and fill the earth (Genesis Nine verse 1). Instead, they sought to build a tower—a ziggurat—that would “reach to the heavens” and make a name for themselves. This act was more than urban planning or architectural ambition; it was a spiritual rebellion. In the Ancient Near East, ziggurats symbolized sacred space, portals between heaven and earth, where humans could manipulate the gods. The Tower of Babel, therefore, represented a counterfeit mountain of assembly—an attempt to storm heaven and force divine presence on human terms. God responded not by destroying them physically but by confusing their language. This act severed their ability to conspire as one. More significantly, according to Deuteronomy thirty-two verses eight and nine (Dead Sea Scrolls versions), God responded by disinheriting the nations: When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court. “For the people of Israel belong to the Lord; Jacob is his special possession. This passage reveals a profound truth: Yahweh handed over the rebellious nations to lesser divine beings—members of the heavenly host often referred to as the bene elohim. These beings were expected to rule justly, but Psalm 82 shows that they instead oppressed and corrupted the nations under their charge, leading Yahweh to declare their doom. From Babel onward, Yahweh would focus on a single nation—Israel—through whom He would eventually bless all the nations (Genesis twelve verse three).
    The second segment is: Pentecost: The Gathering Begins.
    Fast forward to Acts two. The Jewish feast of Shavuot (Pentecost) had brought devout Jews and proselytes from across the known world to Jerusalem. This was the perfect...
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    10 m
  • Day 2740 Wisdom Nuggets – Psalm 94:1-11 – Daily Wisdom

    Day 2740 Wisdom Nuggets – Psalm 94:1-11 – Daily Wisdom
    Nov 26 2025
    Welcome to Day 2740 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2740 – Wisdom Nuggets – Psalm 94:1-11 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2740 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred forty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today’s Wisdom-Trek is: The God Who Hears and Sees – The Argument Against Practical Atheism. Today, we are stepping into the courtroom of the cosmos as we open Psalm Ninety-four, covering the first half of this intense psalm, verses one through eleven, in the New Living Translation. In our previous trek through Psalm Ninety-three, we stood in the royal throne room. We heard the triumphant declaration that "The Lord is king!" We saw that He is robed in majesty, stronger than the chaos waters, and that His reign is established from everlasting. It was a psalm of high theology, celebrating God’s absolute sovereignty over the universe. But today, Psalm Ninety-four drags that high theology down into the gritty, often painful reality of life on earth. It asks the hard question: "If God is King, and if He is mightier than the waves, why do the wicked still crush the innocent?" This psalm acts as a bridge. It takes the truth of God’s Kingship from Psalm Ninety-three and demands that it be applied to the injustices of the present moment. It is a cry for the King to stop sitting on the throne and to start acting from the throne. It confronts the arrogance of those who live as if God is blind, and it uses profound logic to dismantle their foolishness. So, let us lace up our boots and walk through this powerful plea for divine justice. The first segment is: The Appeal to the Divine Avenger Psalm Ninety-four: verses one through two. O Lord, the God of vengeance, O God of vengeance, let your glorious justice shine forth! Arise, O judge of the earth. Give the proud what they deserve. The psalmist begins with a title for God that might make modern listeners uncomfortable: "O Lord, the God of vengeance." We often associate "vengeance" with petty retaliation, uncontrolled anger, or getting even. But in the biblical worldview, and specifically within the Ancient Israelite context, vengeance (neqamah) is a legal and royal term. It refers to restorative justice. It is the act of a legitimate authority stepping in to right a wrong, to punish the guilty, and to vindicate the innocent. When the psalmist calls God the "God of vengeance," he is not asking God to lose His temper. He is appealing to God’s office as the Supreme Magistrate. He is saying, "God, You are the only one with the authority to fix this broken situation." He repeats it twice for emphasis: "O God of vengeance, let your glorious justice shine forth!" The Hebrew phrase here literally asks God to "shine forth" (yapha). This is theophany language—the language of God appearing in radiant glory to intervene in human history, much like He did...
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    11 m
  • Day 2739– A Confident Life – The Supremacy of Love – 1 John 4:7-21

    Day 2739– A Confident Life – The Supremacy of Love – 1 John 4:7-21
    Nov 25 2025
    Welcome to Day 2739 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2739– A Confident Life – The Supremacy of Love – 1 John 4:7-21 Putnam Church Message – 10/19/2025 Sermon Series: 1, 2, & 3 John “The Supremacy of Love " Last week, we continued through the letter of 1 John and explored how to have “A Discerning Life: Distinguishing Truth from Error.” This week, we continue through the letter of 1 John, and we will explore how to have “A Confident Life: The Supremacy of Love” from 1 John 4:7-21 from the NIV, which is found on page 1902 of your Pew Bibles. Love One Another 7 Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. 8 Whoever does not love does not know God, because God is love. 9 This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. 10 This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. 11 Dear friends, since God so loved us, we also ought to love one another. 12 No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us. 13 This is how we know that we live in him and he in us: He has given us of his Spirit. 14 And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15 If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. 16 And so we know and rely on the love God has for us. God is love. Whoever lives in love lives in God, and God in them. 17 This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. 18 There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love. 19 We love because he first loved us. 20 Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. 21 And he has given us this command: Anyone who loves God must also love their brother and sister. Opening Prayer If I were to say, “Turn to the ‘love chapter’ in the New Testament,” most people would probably flip straight to 1 Corinthians 13. That “ode to love” has earned the honorific title “Love Chapter” for a reason. Its thirteen verses mention agapē eight times. And its poetic description of selfless love is fit for framing: 4 Love is patient and kind. Love is not jealous or boastful or proud 5 or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. 6 It does not rejoice about injustice but rejoices whenever the truth wins out. 7 Love never gives up, never loses faith, is always hopeful, and endures through every circumstance.
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    26 m
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