Episodios

  • Day 2757 Wisdom Nuggets – Psalm 102:18-28 – Daily Wisdom
    Dec 19 2025
    Welcome to Day 2757 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2757 – Wisdom Nuggets – Psalm 102:18-28 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2757 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2757 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today’s Wisdom-Trek is: The God Who Changes His Clothes – The Immutability of the Creator. Today, we complete our journey through the "Prayer of the Destitute," Psalm One Hundred Two. We are covering the second half, verses eighteen through twenty-eight, in the New Living Translation. In our previous trek, we sat in the ashes with the psalmist. We felt the heat of his fever, the loneliness of the "owl in the desert," and the pain of being "picked up and thrown down" by God. Yet, in the midst of the ruins of Jerusalem, we saw him pivot. He looked away from his withered heart to the Eternal Throne of Yahweh. He realized that the "set time" to favor Zion had come because God’s servants had begun to "cherish the dust" of the ruined city. Now, as we move into the final section, the psalmist’s vision expands even further. He stops looking merely at his own pain or even just the immediate restoration of Jerusalem. He looks forward to a future generation—a people not yet created. And then, he looks upward to the very fabric of the cosmos. He realizes that while his life is fleeting, and even the earth itself is wearing out like an old shirt, the God he serves is the Unchanging One. This section contains some of the most profound theology on the nature of God found anywhere in Scripture, passages that the New Testament authors (specifically in Hebrews Chapter One) would later apply directly to Jesus Christ. So, let us stand on this unshakable rock and look at the changing universe through the eyes of faith. The first segment is: The Written Record for the Unborn Generation. Psalm One Hundred Two: verses eighteen through twenty-two. Let this be recorded for future generations, so that a people not yet born will praise the Lord. Tell them the Lord looked down from his heavenly sanctuary. He looked down from heaven to earth to hear the groans of the prisoners, to release those condemned to die. And so the Lord’s fame will be celebrated in Zion, his praises in Jerusalem, when multitudes gather together and kingdoms come to worship the Lord. Guthrie Chamberlain: The psalmist begins with a command that explains why we are reading this psalm today: "Let this be recorded for future generations, so that a people not yet born will praise the Lord." He is conscious that his suffering—and God’s eventual deliverance—is not just for him. It is a legacy. The phrase "people not yet born" is literally "a people to be created" (am nibra). This suggests a new creation, a revived community rising from the ashes of the exile. He wants the story written down so that this...
    Más Menos
    11 m
  • Day 2756 – Theology Thursday – 10 Times Jesus Declared His Divinity in the Gospels.
    Dec 18 2025
    Welcome to Day 2756 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – 10 Times Jesus Declared His Divinity in the Gospels. Wisdom-Trek Podcast Script - Day 2756 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2756 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website theologyinfive.com. Today’s lesson is titled 10 Times Jesus Declared His Divinity in the Gospels. Throughout the Gospels, Jesus repeatedly stated and demonstrated that He was God. His declarations and actions are not isolated from the broader context of Scripture but are deeply rooted in the Old Testament, which serves as the foundation for understanding His divine identity. In this article, we will examine the key moments in the Gospels where Jesus claimed divinity, using the OT to provide context and clarity. Let’s look at the ten times Jesus declared his divinity.
    1. Jesus as the “I AM”
    One of the clearest statements of Jesus’ divinity comes in John eight verse fifty-eight when He declares, “Truly, truly, I say to you, before Abraham was, I AM.” This is an unmistakable reference to Exodus three verse fourteen, where God revealed Himself to Moses as “I AM WHO I AM.” By using this title, Jesus identifies Himself with the God of Israel, YHWH (Yahweh), who spoke to Moses from the burning bush. The Jewish audience understood the weight of this statement, as they immediately sought to stone Him for blasphemy (John eight verse fifty-nine).
    2. Jesus Forgives Sins
    In Mark two, verses five through seven, Jesus forgives the sins of a paralytic man, which prompts the scribes to question, “Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” Here, Jesus performs an act that, according to Jewish belief, only God could do. His authority to forgive sins demonstrates that He is not merely a prophet or teacher but possesses divine authority. In Isaiah forty-three verse twenty-five, God states, “I, even I, am He who blots out your transgressions for My own sake.” Jesus’ actions directly connect Him with this divine function.
    3. Jesus Receives Worship
    In multiple instances, Jesus accepts worship, which in Jewish monotheism is reserved exclusively for God. For example, after walking on water and calming the storm, His disciples worship Him, saying, “Truly, You are the Son of God” (Matthew fourteen, verse thirty-three). In Deuteronomy six, verse thirty-three, it is commanded, “You shall worship the Lord your God and Him only shall you serve.” Yet, Jesus receives worship without rebuke, implying His divine status. In contrast, angels and apostles in the Bible refuse worship, redirecting it to God (Revelation twenty-two, verses eight and nine, Acts fourteen, verse fifteen.
    4. Jesus’ Claim to be the Son of Man
    Jesus frequently refers to Himself as the “Son of Man,” a title from Daniel seven, verses thirteen and fourteen, where the Son of Man comes “with the clouds of heaven” and is given “dominion, glory, and a kingdom” that will never pass away. This figure is distinct from ordinary human beings, as He is...
    Más Menos
    10 m
  • Day 2755 Wisdom Nuggets – Psalm 102:1-17 – Daily Wisdom
    Dec 17 2025
    Welcome to Day 2755 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2755 – Wisdom Nuggets – Psalm 102:1-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2755 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today’s Wisdom-Trek is: The Prayer of the Destitute – Finding Hope Among the Ruins Today, we step onto a path that is dusty, broken, and stained with tears. We are entering the landscape of Psalm One Hundred Two, and we will be trekking through the first half, verses one through seventeen, in the New Living Translation. In our previous trek through Psalm One Hundred One, we stood tall with King David. We looked into the "King's Mirror" and heard his bold manifesto of integrity. He vowed to walk blamelessly, to purge his house of liars, and to actively destroy the wicked from the City of the Lord. It was a psalm of strength, confidence, and royal authority. But life is not always lived on the mountaintop of royal confidence. Sometimes, the king loses his crown. Sometimes, the city we vowed to keep clean lies in ruins. Psalm One Hundred Two is the dark valley that often follows the mountain peak. This psalm stands out in the Psalter because of its unique superscription: "A prayer of one overwhelmed with trouble, pouring out problems before the LORD." It does not identify an author—no David, no Asaph, no Sons of Korah. It is anonymous, perhaps so that any of us, when we are "overwhelmed with trouble," can sign our own name to it. It is the fifth of the seven "Penitential Psalms," traditionally used by the church during Lent. It reflects a time—likely the Babylonian Exile—when the promises of Psalm One Hundred One seemed to have failed, and the glorious city of Zion was nothing but a heap of stones. Yet, in the midst of this devastation, we will find a pivot point of hope that is as sturdy as the throne of God itself. So, let us sit amidst the ashes and learn how to pray when we are falling apart. The first segment is: The Urgent Cry from the Void. Psalm One Hundred Two: verses one through two. Lord, hear my prayer! Listen to my plea! Don’t turn away from me in my time of distress. Bend down to listen, and answer me quickly when I call. Guthrie Chamberlain: The psalm opens with panic. There is no preamble, no theological adoration, just a desperate, breathless clutch for connection: "Lord, hear my prayer! Listen to my plea!" When we are overwhelmed, our prayers often lose their polish. We stop trying to sound "spiritual" and just try to be heard. The psalmist is terrified of one thing: the silence of God. "Don’t turn away from me in my time of distress." Literally, "Do not hide Your face." In the Ancient Israelite worldview, to see the face of the King was to have His favor and protection. For God to "hide His face" was the ultimate disaster. It meant the withdrawal of covenant protection,...
    Más Menos
    14 m
  • Day 2754– A Confident Life – Absolute Assurance – 2 John 1:1-13
    Dec 16 2025
    Welcome to Day 2754 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2754– A Confident Life – Believers, Overcomers, and Witnesses – 2 John 1:1-13 Putnam Church Message – 11/09/2025 Sermon Series: 1, 2, & 3 John “Balancing Love and Truth" Last week, we finished the letter of 1 John and explored how to have A Confident Life: Absolute Assurance. This week, we will focus on the letter of 2 John, and as we explore the fine art of “Balancing Love and Truth” from 2 John 1:1-13 in the NIV, found on page 1905 of your Pew Bibles. 1 The elder, To the lady chosen by God and to her children, whom I love in the truth—and not I only, but also all who know the truth— 2 because of the truth, which lives in us and will be with us forever: 3 Grace, mercy and peace from God the Father and from Jesus Christ, the Father’s Son, will be with us in truth and love. 4 It has given me great joy to find some of your children walking in the truth, just as the Father commanded us. 5 And now, dear lady, I am not writing you a new command but one we have had from the beginning. I ask that we love one another. 6 And this is love: that we walk in obedience to his commands. As you have heard from the beginning, his command is that you walk in love. 7 I say this because many deceivers, who do not acknowledge Jesus Christ as coming in the flesh, have gone out into the world. Any such person is the deceiver and the antichrist. 8 Watch out that you do not lose what we[a] have> worked for, but that you may be rewarded fully. 9 Anyone who runs ahead and does not continue in the teaching of Christ does not have God; whoever continues in the teaching has both the Father and the Son. 10 If anyone comes to you and does not bring this teaching, do not take them into your house or welcome them. 11 Anyone who welcomes them shares in their wicked work. 12 I have much to write to you, but I do not want to use paper and ink. Instead, I hope to visit you and talk with you face to face, so that our joy may be complete. 13 The children of your sister, who is chosen by God, send their greetings. Opening Prayer From its shallow headwaters on Lake Itasca in northern Minnesota, the Mississippi River meanders southward to the Gulf of Mexico, spawning and sustaining life along its nearly 2,400-mile journey. To many, the river is a gentle giant, an untiring benefactor of good gifts. The mighty Mississippi is a bountiful, self-replenishing storehouse of nutrients for farmland, a habitat for wildlife, and a busy highway for barges. However, if it escapes its well-defined boundaries, that gentle giant becomes an unwieldy...
    Más Menos
    34 m
  • Day 2753 Wisdom Nuggets – Psalm 101:1-8– Daily Wisdom
    Dec 15 2025
    Welcome to Day 2753 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2753 – Wisdom Nuggets – Psalm 101:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2753 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2753 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for today’s Wisdom-Trek is: The King’s Mirror – A Manifesto of Integrity Today, we stand at the threshold of a new royal chamber as we explore Psalm One Hundred One, covering the entire psalm, verses one through eight, in the New Living Translation. In our previous trek through Psalm One Hundred, we experienced the joyful noise of the thanksgiving procession. We learned how to "enter His gates with thanksgiving" and "go into His courts with praise." It was a psalm about the people of God approaching the presence of God, acknowledging that He is good, His love is eternal, and His faithfulness lasts forever. It was the liturgy of entry. But Psalm One Hundred One asks a follow-up question that is much more searching: Once you are inside the gates, how do you live? This psalm is often called "The Mirror for Magistrates" or "The King's Mirror." It is written by David, and it is a personal manifesto of integrity. If Psalm One Hundred is about the public worship of God, Psalm One Hundred One is about the private discipline of a leader. It connects deeply to the Royal Psalms we have been studying because, in the Ancient Israelite worldview, the earthly king was supposed to be the visible representative of the Invisible God. If Yahweh reigns with "Righteousness and Justice" (as we saw in Psalm Ninety-seven), then David’s throne must be established on the same foundation. This psalm is David’s vow to create a court, a home, and a city that mirrors the holiness of the Divine Council. It is a psalm of severe cleaning, purging the influence of chaos and evil from the heart of the kingdom. So, let us look into this mirror and see if our own house reflects the King’s standard. The first segment is: The Vow of the Private Heart Psalm One Hundred One: verses one through two. I will sing of your love and justice, Lord. I will praise you with songs. I will be careful to live a blameless life— when will you come to help me? I will lead a life of integrity in my own home. David begins his manifesto by setting his tuning fork to the character of God: "I will sing of your love and justice, Lord. I will praise you with songs." Notice the two attributes he chooses: Love (ḥesed—unfailing, loyal love) and Justice (mishpat). These are the twin pillars of Yahweh’s reign that we saw in Psalm Eighty-nine and Psalm Ninety-seven. Before David can rule others, he must immerse himself in the nature of the God he represents. He sings about them to internalize them. A leader who does not sing of God's justice will soon become a...
    Más Menos
    12 m
  • Day 2752 Wisdom Nuggets – Psalm 100:1-5 – Daily Wisdom
    Dec 12 2025
    Welcome to Day 2752 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2752 – Wisdom Nuggets – Psalm 100:1-5 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2752 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty-two of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title for Today’s Wisdom-Trek is: The Rhythm of Gratitude – Entering the Gates with Praise.<0.5#> Today, we arrive at a beloved landmark on our journey through the Psalter. We are exploring Psalm One Hundred, covering the entire hymn, verses one through five, in the New Living Translation. This short, vibrant psalm serves as the grand finale to the collection of Royal Psalms we have been trekking through (Psalms Ninety-three through Ninety-nine). In our previous trek through Psalm Ninety-nine, we were on our knees. We saw the Holy King enthroned between the Cherubim, and the command was to "tremble" and to "bow low." It was a psalm of heavy, transcendent holiness. Psalm One Hundred resolves that trembling into uncontainable joy. It tells us that the Holy King is also the Good Shepherd. It is the invitation to stand up, dust off our knees, and march through the temple gates with a song of thanksgiving. It is the only psalm in the Bible with the specific superscription "A Psalm of Thanksgiving" (Mizmor l'todah). It was likely sung as the procession entered the temple courts to offer the thanksgiving sacrifice. It teaches us that while God is the High King of the Divine Council, He is also our God, and His courts are open to us. So, let us join the procession and enter His gates with thanksgiving. The First Segment is: The Universal Call to Worship. Psalm One Hundred: verses one through two. Shout with joy to the Lord, all the earth! Worship the Lord with gladness. Come before him, singing with joy. The psalm opens with a burst of energy, issuing three imperative commands to the entire world: "Shout with joy to the Lord, all the earth!" The command to "shout" (rûa‘) connects us back to the earlier Royal Psalms. This is the shout of homage to a King; it is the fanfare of coronation. But notice the audience: "all the earth." This is a missionary call. Just as we saw in Psalm Ninety-six, the invitation to worship Yahweh is not restricted to the ethnic borders of Israel. It is a summons to the nations—who were formerly under the dominion of the rebel gods of the Divine Council—to switch their allegiance. We are calling the whole earth to defect from the darkness and shout allegiance to the True King. The second command defines the attitude of our service: "Worship the Lord with gladness." The word "Worship" (‘ābad) literally means to serve. It implies slavery or bond-service. In the ancient world, serving a god or a king was often a terrified, burdensome duty. You served to avoid being crushed. But Yahweh demands a different kind of service. We are to serve Him...
    Más Menos
    11 m
  • Day 2751 – Theology Thursday – From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption
    Dec 11 2025
    Welcome to Day 2751 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption Wisdom-Trek Podcast Script - Day 2751 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2751 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website theologyinfive.com. Today’s lesson is titled From Eden to New Jerusalem: The Pattern of Ascent, Fall, and Redemption. Throughout Scripture, a pattern emerges—one that contrasts the fall of those who grasp at divinity with the exaltation of those who receive it by grace through believing loyalty. From Eden to Hermon, Babel, and ultimately to the New Jerusalem, the Bible traces the path of human ambition, divine descent, and final restoration.
    The first segment is: Eden: Seizing Divinity, Ending in Death
    In the beginning, Adam and Eve were created in the image of God, placed in sacred space, and destined to reign with Him. Yet they were not content to reflect His glory. Tempted by the serpent, they reached for equality with God on their own terms: “For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” Genesis three verse 5 By attempting to grasp what had not been offered, they fell. Cast out of the garden, barred from the Tree of Life, and sentenced to die, their descent began not just physically but spiritually. They traded divine fellowship for exile and mortality.
    The second segment is: Hermon: Divine Rebellion and the Corruption of Mankind
    The next great rebellion came not from humans alone, but from the spiritual realm. According to 1 Enoch 6, the sons of God descended upon Mount Hermon and made a pact to defy God by taking human wives and producing the Nephilim. Their actions unleashed chaos and violence across the earth. This attempt to force a merger of heaven and earth on their own terms brought catastrophic consequences. God judged the Watchers, bound them in the Abyss, and destroyed their offspring in the Flood. Yet their spirits—demons—remained to corrupt mankind. The descent from Hermon marked not exaltation but divine exile, and it echoes the same pattern: those who attempt to seize divine authority fall into judgment.
    The third segment is: Babel: Ascending in Pride, Scattered in Judgment
    The next great act of rebellion came at Babel. Humanity, unified in language and purpose, sought to reach the heavens: “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves…” Genesis Eleven verse 4 Though the text says they were “one people,” this unity was likely driven by demonic influence—a renewed attempt to reopen the spiritual gateway severed at the Flood. Some modern theological reconstructions suggest the builders, influenced by demonic forces, may have sought to create a gateway that would allow the imprisoned Watchers to rise again and make war on Heaven itself. But the plan was doomed. God had already sentenced the Watchers to the Abyss, and no human or spiritual force could overturn that...
    Más Menos
    9 m
  • Day 2750 Wisdom Nuggets – Psalm 99:1-9 – Daily Wisdom
    Dec 10 2025
    Welcome to Day 2750 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2750 – Wisdom Nuggets – Psalm 99:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2750 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred fifty of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of Today’s Wisdom-Trek is: The Holy King Enthroned – Trembling Before the Trisagion <0.5#> Today, we reach the summit of the Royal Psalms as we explore Psalm Ninety-nine, covering the entire hymn, verses one through nine, in the New Living Translation. In our previous trek through Psalm Ninety-eight, we joined the global victory parade. We saw the sea shouting, the rivers clapping, and the hills singing for joy because the Divine Warrior had won the battle for the cosmos. It was a psalm of unbridled exuberance and noise. Psalm Ninety-nine shifts the atmosphere from joyful noise to trembling awe. While the previous psalms focused on God’s power and His reign, this psalm focuses intensely on His Holiness. In fact, this psalm is structured around a threefold declaration—a Trisagion—that announces, "He is holy!" at the end of each stanza. It reminds us that the King we celebrate is not just powerful; He is Other. He is transcendent. He is separated from all corruption and chaos. And because He is holy, our approach to Him must be marked by reverence. We move from the cheering crowd to the kneeling priesthood. So, let us take off our shoes, for we are standing on holy ground. The Trembling of the Nations: The Transcendent King Psalm Ninety-nine: verses one through three The Lord is king! Let the nations tremble! He sits on his throne between the cherubim. Let the whole earth shake. The Lord sits in majesty in Jerusalem, supreme above all the nations. Let them praise your great and awesome name. Your name is holy! The psalm begins with the familiar coronation cry: "The Lord is king!" But notice the reaction commanded this time. In Psalm Ninety-seven, the earth was told to "rejoice." In Psalm Ninety-eight, it was told to "shout." Here, the command is: "Let the nations tremble!" (rāgaz—to quake, shake, or be agitated). And "Let the whole earth shake." Why the fear? Because "He sits on his throne between the cherubim." This is a powerful image that bridges heaven and earth. In the earthly Temple, the Ark of the Covenant was the footstool of God's throne, flanked by golden cherubim. But in the Ancient Israelite worldview, this was merely a copy of the true reality in the Divine Council. Yahweh sits enthroned above the living Cherubim—the terrifying, powerful spiritual guardians of His holiness. He is the Master of the spiritual realm. For the "nations"—who...
    Más Menos
    11 m