Episodios

  • Day 2736 – Theology Thursday – The Profound Meaning of “The Name” of the Lord
    Nov 20 2025
    Welcome to Day 2736 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Profound Meaning of "The Name" of the Lord Wisdom-Trek Podcast Script - Day 2736 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2736 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website theologyinfive.com. Today’s lesson is titled The Profound Meaning of “The Name” of the Lord Understanding the theology of the Ancient Near East is paramount to fully grasp biblical concepts, and the interpretation of “The Name” of the Lord is no exception. God chose to reveal Himself to Abraham and create the nation of Israel within this culture. Because of this, He revealed Himself in ways that would make sense to believers. In the Ancient Near East, the term “Shem” in Hebrew represents far more than a mere title; it encapsulates the very essence, character, authority, and reputation of God. Let’s explore this further and then delve into how this understanding impacts our interpretation of the commandment against taking the Lord’s name in vain.
    “The Name” as Divine Essence
    In the Ancient Near East, a deity’s name was considered to be the embodiment of the divine essence. Likewise, in the Bible, “The Name” of the Lord represents God Himself. This can be seen in Proverbs 18:10: “The Name of the LORD is a strong tower; the righteous run into it and are safe.” Here, “The Name” is equivalent to God’s protective power and presence.
    “The Name” as Manifested Presence
    The Name also symbolizes God’s manifested presence among His people. When Solomon built the Temple, he believed it to be a dwelling place for God (1 Kings 8:13). However, God clarified that His Name would dwell there, thus emphasizing that His presence transcends physical boundaries.
    “The Name” as Divine Authority
    Invoking a deity’s name in the Ancient Near East was a way of drawing on divine authority. Similarly, in the biblical text, “The Name” of the Lord signifies His authority. The misuse of the Lord’s Name is cautioned against in Exodus 20:7, underlining the gravity of disrespecting God’s authority.
    “The Name” as Divine Reputation
    In Ancient Near East cultures, a deity’s name often represented their reputation. In the biblical context, God’s Name is a reflection of His character, faithfulness, and commitment to His covenant. As Psalm 23:3 notes, the Lord acts for His Name’s sake, demonstrating consistency between His actions and His reputation.
    Implications for Understanding the Commandment Against Taking the Lord’s Name in Vain
    With a deeper understanding of “The Name” embodying the essence, presence, authority, and reputation of God, we can reinterpret the commandment against taking the Lord’s Name in vain (Exodus 20:7). This commandment is not simply about using God’s Name carelessly or disrespectfully in speech. It carries a much broader and deeper meaning. When we take into account the Ancient Near East understanding of “The Name”, to take the Lord’s name in vain could imply denying or diminishing God’s essence,...
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    6 m
  • Day 2735 Wisdom Nuggets – Psalm 92:1-7 – Daily Wisdom
    Nov 19 2025
    Welcome to Day 2735 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2735 – Wisdom Nuggets – Psalm 92:1-7 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2735 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-five of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title of today’s Wisdom-Trek is: A Sabbath Song, The Joy of Proclaiming God’s Faithfulness Today, we embark on a journey into Psalm Ninety-two, covering its opening, foundational verses, one through seven, in the New Living Translation. This psalm carries the unique superscription, "A Psalm. A song for the Sabbath Day." It is a deliberate, joyful declaration of praise and thanksgiving, written specifically for the day of rest. We transition here from the high assurance of Psalm Ninety-one, where we learned that God's faithful promises are our armor and that His angels are ordered to protect us. Psalm Ninety-two is the natural response to that security: because God is a faithful protector, our lives should overflow with joyful, continuous worship. This psalm invites us to make our lives a perpetual Sabbath, a dedicated time of celebrating God's Unfailing Love and His Faithfulness. It challenges us to look beyond the temporary flourishing of the wicked and to rest in the wisdom of God's eternal plan. So, let us open our hearts to this song of rest and worship, learning the wisdom of perpetual thanksgiving. The first segment is: The Command and Content of Perpetual Praise Psalm Ninety-two: verses one through four It is good to give thanks to the Lord, to sing praises to the Most High. It is good to proclaim your unfailing love in the morning, and your faithfulness in the evening. Praise him with the ten-stringed harp, with the melody of the lyre. For you, O Lord, have made me joyful by your deeds; I sing for joy at the works of your hands. The psalm begins with a simple, profound statement of spiritual fact: "It is good to give thanks to the Lord, to sing praises to the Most High." "Good" (ṭôḇ) here means more than merely pleasant; it signifies morally and spiritually excellent, the right and proper thing to do. The focus is squarely on the Most High (‘Elyōn), the supreme, sovereign God, whose power transcends all earthly and celestial authority, ensuring that our praise is directed to the one true source of all blessing. This praise is meant to be continuous and all-encompassing: "It is good to proclaim your unfailing love in the morning, and your faithfulness in the evening." The psalmist delineates the ideal spiritual rhythm of the day, moving from dawn to dusk. In the morning, when hope is renewed, we proclaim God's Unfailing Love (ḥesed), His steadfast,
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    9 m
  • Day 2734– A Discerning Life – Distinguishing Truth from Error – 1 John 4:1-6
    Nov 18 2025
    Welcome to Day 2731 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2731– A Discerning Life – Distinguishing Truth from Error – 1 John 4:1-6 Putnam Church Message – 10/12/2025 Sermon Series: 1, 2, & 3 John “Distinguishing Truth from Error " Last week, we continued through the letter of 1 John and explored how to have A Discerning Life: Not Like Cain, But Like Christ!" This week, we continue through the letter of 1 John, and we will explore how to have “Distinguishing Truth from Error” from 1 John 4:1-6 from the NIV, which is found on page 1902 of your Pew Bibles. Discerning False Prophets 4 Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world. 2 This is how you can recognize the Spirit of God: Every spirit that acknowledges that Jesus Christ>has come in the flesh is from God, 3 but every spirit that does not acknowledge Jesus is not from God. This is the spirit of the antichrist, which you have heard is coming and even now is already in the world. 4 You, dear children, are from God and have overcome them, because the one who is in you is greater than the one who is in the world. 5 They are from the world and therefore speak from the viewpoint of the world, and the world listens to them. 6 We are from God, and whoever knows God listens to us; but whoever is not from God does not listen to us. This is how we recognize the Spirit[a] of truth and the spirit of falsehood. Opening Prayer Some statements of Scripture haunt us. If we were to dwell on them too long, meditate on them too deeply, or obsess over them too frequently, they would keep us awake at night. It is much like most news sources and social media posts. We must determine truth from error. They warn of impending trouble for believers and alarming developments for the church. The following passages together paint a pretty bleak picture of the deteriorating world around us:
    • You will be hated all over the world because you are my followers.” ( 24:9)
    • And many false prophets will appear and will deceive many people.” ( 24:11)
    • Sin will be rampant everywhere, and the love of many will grow cold.” ( 24:12)
    • For false messiahs and false prophets will rise up and perform great signs and wonders so as to deceive, if possible, even God’s chosen ones.” ( 24:24)
    • The time is coming when those who kill you will think they are doing a holy service for God.” (John 16:2)
    • I have told you all this so that you may have peace in me. Here on earth you will have many trials and sorrows. But take heart, because I have overcome the world.” (John...
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    34 m
  • Day 2733 Wisdom Nuggets – Psalm 91:9-16 – Daily Wisdom
    Nov 16 2025
    Welcome to Day 2733 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2733 – Wisdom Nuggets – Psalm 91:9-16 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2733 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day two thousand seven hundred thirty-three of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The title for today’s Wisdom-Trek is: Covenant Protection and the Voice of the Almighty - Concluding Psalm Ninety-one Today, we reach the powerful conclusion of our journey through Psalm Ninety-one, one of the most magnificent and comforting psalms of protection in all of Scripture. We are covering the final verses, nine through sixteen, in the New Living Translation. In our last conversation, we explored the psalm's foundation, discovering that our security comes from dwelling in the "shelter of the Most High" and resting in the "shadow of the Almighty." We learned that God's faithful promises are our armor, shielding us from terrors of the night and disasters of the day (Psalm Ninety-one, verses one through eight). Now, the psalm moves from the human declaration of trust to the divine confirmation of that protection. The focus shifts dramatically as God Himself speaks, revealing the profound results of such trust, detailing the role of His angels, and promising rescue, honor, and a long life as the reward for unwavering love. This transition makes the promise absolute; it is a covenant guarantee spoken from the mouth of the Most High. So, let us open our hearts to this divine dialogue, recognizing the immense power of the promise that awaits those who make the Lord their refuge. This first segment is: The Consequence of Covenant Dwelling Psalm Ninety-one: verses nine through twelve If you make the Lord your refuge, if you make the Most High your shelter, no evil will conquer you; no plague will come near your home. For he will order his angels to protect you wherever you go. They will hold you up with their hands to keep you from stumbling on a stone. The psalmist begins this section by establishing the condition for the promised protection, a condition rooted in faith and intentionality: "If you make the Lord your refuge, if you make the Most High your shelter." This is an active choice. It’s not enough to intellectually acknowledge God; we must intentionally choose Him as our ultimate safe place, making the Most High (‘Elyōn), the supreme, sovereign God, our permanent sanctuary. The consequences of this choice are absolute: "no evil will conquer you; no plague will come near your home." This promise of exemption is comprehensive. "No evil" (ra‘) and "no plague" (nega‘, a striking or affliction) can breach the barrier of God’s protection. This is the ultimate security guarantee...
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    9 m
  • Day 2732 Wisdom Nuggets – Psalm 91:1- 8 – Daily Wisdom
    Nov 14 2025
    Welcome to Day 2732 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2732 – Wisdom Nuggets – Psalm 91:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2732 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2732 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of today’s Wisdom-Trek is: The Secret Place of the Most High – Invincible Divine Protection. Today, we embark on a truly magnificent journey into Psalm Ninety-one, one of the most famous and powerful psalms of protection and assurance in all of Scripture. We are covering its opening, foundational verses, one through eight, in the New Living Translation. In our last conversation, we concluded the Prayer of Moses in Psalm Ninety. We wrestled with the frailty of human life, the sorrow of its brevity, and ultimately prayed for the wisdom to number our days so we could live with significance. Now, Psalm Ninety-one provides the covenant solution to that frailty: absolute security found in the eternal refuge of God. While Moses established that man dies under God’s righteous anger, Psalm Ninety-one declares that the righteous believer, dwelling in God’s presence, is supernaturally shielded from the dangers of the temporal world. This psalm is an ancient declaration of war against fear, assuring the faithful that they reside in an invincible fortress of divine protection. So, let us open our hearts to this powerful promise, learning how to claim our spiritual citizenship in the Secret Place of the Most High. The First Segment is: The Fortress of Divine Names Psalm Ninety-one: verses one through two Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my fortress, and my God, in whom I trust. This psalm begins not with a request, but with an immediate, unqualified statement of spiritual fact, establishing the location of our security: "Those who live in the shelter of the Most High will find rest in the shadow of the Almighty." "The shelter" (sēter) refers to a secret, hidden, or covered place—a sanctuary. To "live" (yashab) in this shelter means dwelling there permanently, not just visiting. This shelter belongs to the Most High (‘Elyōn), a name emphasizing God's supreme sovereignty over all other powers, spiritual or earthly. The result of dwelling there is "rest" (lun)—a profound state of safety and repose—found in the "shadow of the Almighty" (Shaddai). The shadow of the Almighty is a powerful image of covering, protection, and cooling relief from the scorching sun of danger. The psalmist then makes this promise intensely personal: "This I declare about the Lord: He alone is my refuge, my fortress, and my God, in whom I trust." This...
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    9 m
  • Day 2731 – Theology Thursday – The Divine Council Worldview and the Nations: A Biblical Perspective
    Nov 13 2025
    Welcome to Day 2731 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Divine Council Worldview and the Nations: A Biblical Perspective Wisdom-Trek Podcast Script - Day 2731 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2731 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website theologyinfive.com . Today’s lesson is titled The Divine Council Worldview and the Nations:<#0.25#> A Biblical Perspective. The Divine Council Worldview, championed by scholars like Dr. Michael Heiser, offers a fascinating lens through which to interpret the biblical narrative. This worldview posits that Yahweh, the God of Israel, presides over a council of lesser divine beings who were assigned to govern the nations. This podcast explores the key aspects of how this worldview explains the relationship between the divine council and the nations.
    The Disinheritance of the Nations
    A pivotal moment in the Divine Council Worldview is the incident of the Tower of Babel, described in Genesis Eleven verses one through nine. Humanity’s attempt to build a tower reaching the heavens was seen as an act of rebellion against Yahweh. In response, Yahweh confused their language, causing them to scatter across the earth. According to this worldview, this event led to the disinheritance of the nations, as articulated in Deuteronomy thirty-two verse eight and nine. The passage suggests that the Most High divided the nations and assigned them to be governed by lesser divine beings, while retaining Israel as His own portion. “When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court.[a] “For the people of Israel belong to the Lord; Jacob is his special possession. ” (Deuteronomy thirty-two, verses eight and nine)
    Psalm 82: Judgment of the Gods
    Psalm eighty-two is a critical text for understanding the Divine Council Worldview. In this Psalm, Yahweh stands in the divine assembly and judges the ‘gods’ for their failure to administer justice and righteousness among the nations. These divine beings are condemned for their negligence and are warned of their eventual demise. God presides over heaven’s court; he pronounces judgment on the heavenly beings: “How long will you hand down unjust decisions by favoring the wicked? I say, ‘You are gods; you are all children of the Most High. But you will die like mere mortals and fall like every other ruler.’” (Psalm...
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    8 m
  • Day 2730 Wisdom Nuggets – Psalm 90:10-17 – Daily Wisdom
    Nov 12 2025
    Welcome to Day 2730 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2760 – Wisdom Nuggets – Psalm 90:10-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2730 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2730 of our Trek. <#0.5#> The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. <#1.0#> The title of today’s Wisdom-Trek is: The Wisdom to Number Our Days – A Prayer for Satisfaction and Significance Today, we reach the conclusion of the oldest psalm in the Psalter, Psalm Ninety, also known as the timeless Prayer of Moses, covering its remaining verses, ten through seventeen, in the New Living Translation. <#0.5#> In our last conversation, we explored the sobering first half of this psalm. <#0.5#> Moses established the immense chasm between the eternal God—our “home” and refuge who predates the mountains—and the transient life of man, who vanishes like a “dream” or “grass” that is withered by evening. <#0.5#> We acknowledged that our fleeting years are often spent under the cloud of God’s righteous anger against sin, as He sets our “secret sins in the light of [His] presence” (Psalm Ninety, verse eight). <#0.5#> Now, Moses moves from somber theological reflection to a fervent, practical prayer. <#0.5#> Recognizing the brevity and the sorrow of a life lived under divine displeasure, he prays for wisdom, mercy, and ultimate significance. <#0.5#> This concluding segment is the mature response to our mortality: since our days are numbered, how can we ensure they are counted for something eternal? <#0.5#> So, let us open our hearts to this ancient and vital prayer, learning how to redeem the time God has given us. <#0.5#> The first segment is: The Frailty of Life and the Plea for Wisdom <#0.5#> Psalm Ninety: verses ten through twelve <#0.5#> Seventy years are given to us!<#0.5#> Some even live to eighty.<#0.5#> But even the best years are filled with pain and trouble;<#0.5#> soon they disappear, and we fly away.<#0.5#> Who can comprehend the power of your anger?<#0.5#> Your wrath is as awesome as the fear you deserve.<#0.5#> Teach us to realize the brevity of life,<#0.5#> so that we may grow in wisdom.<#0.5#> Moses begins by stating the typical limit of human lifespan, a stark number based on his long experience with the dying generation in the wilderness: "Seventy years are given to us! Some even live to eighty."<#0.5#> This lifespan, while a gift, is often limited, but Moses acknowledges that longer life isn't always better: "But even the best years are filled with pain and trouble; soon they disappear, and we fly away."<#0.5#> This speaks to a universal truth: even the healthiest and most prosperous years have their share of hardship—a reality that the ancient Israelites knew...
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    10 m
  • Day 2729– A Discerning Life – Not Like Cain, but Like Christ! – 1 John 3:11-24
    Nov 11 2025
    Welcome to Day 2724 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2729– A Discerning Life – Not Like Cain, but Like Christ! – 1 John 3:11-24 Putnam Church Message – 10/05/2025 Sermon Series: 1, 2, & 3 John “A Discerning Life – Not Like Cain, But Like Christ! " Last week, we continued through the letter of 1 John and explored how to have A Discerning Life: Discerning the Works of the Devil." This week, we continue through the letter of 1 John, and we will explore how to have A Discerning Life: Not Like Cain, But Like Christ!" from 1 John 3:11-24 from the NIV, which is found on page 1901 of your Pew Bibles. Love One Another 11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[a] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him. 16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth. 19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. Opening Prayer Repeatedly, John urges his readers to love God and to love one another. He warns them against loving the world (2:15–16). And he underscores the danger of embracing a sinful lifestyle (3:10). All these subjects begin to wear on the consciences of Christians who desire to be like Christ but constantly fall short. If we allow the full impact of these words to weigh on us, it’ll make us squirm because all of us fall short of the perfect standard of love given to us in Jesus Christ. Considering these convicting truths, some believers might even begin to think, “Am I even saved? Have I loved the world too much? Have I not loved my brother or sister in Christ enough? Are there people in my life whom I hate?” Because these questions...
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    36 m