Episodios

  • Day 2732 Wisdom Nuggets – Psalm 91:1- 8 – Daily Wisdom
    Nov 14 2025
    Welcome to Day 2732 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2732 – Wisdom Nuggets – Psalm 91:1-8 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2732 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2732 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. The Title of today’s Wisdom-Trek is: The Secret Place of the Most High – Invincible Divine Protection. Today, we embark on a truly magnificent journey into Psalm Ninety-one, one of the most famous and powerful psalms of protection and assurance in all of Scripture. We are covering its opening, foundational verses, one through eight, in the New Living Translation. In our last conversation, we concluded the Prayer of Moses in Psalm Ninety. We wrestled with the frailty of human life, the sorrow of its brevity, and ultimately prayed for the wisdom to number our days so we could live with significance. Now, Psalm Ninety-one provides the covenant solution to that frailty: absolute security found in the eternal refuge of God. While Moses established that man dies under God’s righteous anger, Psalm Ninety-one declares that the righteous believer, dwelling in God’s presence, is supernaturally shielded from the dangers of the temporal world. This psalm is an ancient declaration of war against fear, assuring the faithful that they reside in an invincible fortress of divine protection. So, let us open our hearts to this powerful promise, learning how to claim our spiritual citizenship in the Secret Place of the Most High. The First Segment is: The Fortress of Divine Names Psalm Ninety-one: verses one through two Those who live in the shelter of the Most High will find rest in the shadow of the Almighty. This I declare about the Lord: He alone is my refuge, my fortress, and my God, in whom I trust. This psalm begins not with a request, but with an immediate, unqualified statement of spiritual fact, establishing the location of our security: "Those who live in the shelter of the Most High will find rest in the shadow of the Almighty." "The shelter" (sēter) refers to a secret, hidden, or covered place—a sanctuary. To "live" (yashab) in this shelter means dwelling there permanently, not just visiting. This shelter belongs to the Most High (‘Elyōn), a name emphasizing God's supreme sovereignty over all other powers, spiritual or earthly. The result of dwelling there is "rest" (lun)—a profound state of safety and repose—found in the "shadow of the Almighty" (Shaddai). The shadow of the Almighty is a powerful image of covering, protection, and cooling relief from the scorching sun of danger. The psalmist then makes this promise intensely personal: "This I declare about the Lord: He alone is my refuge, my fortress, and my God, in whom I trust." This...
    Más Menos
    9 m
  • Day 2731 – Theology Thursday – The Divine Council Worldview and the Nations: A Biblical Perspective
    Nov 13 2025
    Welcome to Day 2731 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – The Divine Council Worldview and the Nations: A Biblical Perspective Wisdom-Trek Podcast Script - Day 2731 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2731 of our Trek. The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. Our current series of Theology Thursday lessons is written by theologian and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found on his website theologyinfive.com . Today’s lesson is titled The Divine Council Worldview and the Nations:<#0.25#> A Biblical Perspective. The Divine Council Worldview, championed by scholars like Dr. Michael Heiser, offers a fascinating lens through which to interpret the biblical narrative. This worldview posits that Yahweh, the God of Israel, presides over a council of lesser divine beings who were assigned to govern the nations. This podcast explores the key aspects of how this worldview explains the relationship between the divine council and the nations.
    The Disinheritance of the Nations
    A pivotal moment in the Divine Council Worldview is the incident of the Tower of Babel, described in Genesis Eleven verses one through nine. Humanity’s attempt to build a tower reaching the heavens was seen as an act of rebellion against Yahweh. In response, Yahweh confused their language, causing them to scatter across the earth. According to this worldview, this event led to the disinheritance of the nations, as articulated in Deuteronomy thirty-two verse eight and nine. The passage suggests that the Most High divided the nations and assigned them to be governed by lesser divine beings, while retaining Israel as His own portion. “When the Most High assigned lands to the nations, when he divided up the human race, he established the boundaries of the peoples according to the number in his heavenly court.[a] “For the people of Israel belong to the Lord; Jacob is his special possession. ” (Deuteronomy thirty-two, verses eight and nine)
    Psalm 82: Judgment of the Gods
    Psalm eighty-two is a critical text for understanding the Divine Council Worldview. In this Psalm, Yahweh stands in the divine assembly and judges the ‘gods’ for their failure to administer justice and righteousness among the nations. These divine beings are condemned for their negligence and are warned of their eventual demise. God presides over heaven’s court; he pronounces judgment on the heavenly beings: “How long will you hand down unjust decisions by favoring the wicked? I say, ‘You are gods; you are all children of the Most High. But you will die like mere mortals and fall like every other ruler.’” (Psalm...
    Más Menos
    8 m
  • Day 2730 Wisdom Nuggets – Psalm 90:10-17 – Daily Wisdom
    Nov 12 2025
    Welcome to Day 2730 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2760 – Wisdom Nuggets – Psalm 90:10-17 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2730 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2730 of our Trek. <#0.5#> The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. <#1.0#> The title of today’s Wisdom-Trek is: The Wisdom to Number Our Days – A Prayer for Satisfaction and Significance Today, we reach the conclusion of the oldest psalm in the Psalter, Psalm Ninety, also known as the timeless Prayer of Moses, covering its remaining verses, ten through seventeen, in the New Living Translation. <#0.5#> In our last conversation, we explored the sobering first half of this psalm. <#0.5#> Moses established the immense chasm between the eternal God—our “home” and refuge who predates the mountains—and the transient life of man, who vanishes like a “dream” or “grass” that is withered by evening. <#0.5#> We acknowledged that our fleeting years are often spent under the cloud of God’s righteous anger against sin, as He sets our “secret sins in the light of [His] presence” (Psalm Ninety, verse eight). <#0.5#> Now, Moses moves from somber theological reflection to a fervent, practical prayer. <#0.5#> Recognizing the brevity and the sorrow of a life lived under divine displeasure, he prays for wisdom, mercy, and ultimate significance. <#0.5#> This concluding segment is the mature response to our mortality: since our days are numbered, how can we ensure they are counted for something eternal? <#0.5#> So, let us open our hearts to this ancient and vital prayer, learning how to redeem the time God has given us. <#0.5#> The first segment is: The Frailty of Life and the Plea for Wisdom <#0.5#> Psalm Ninety: verses ten through twelve <#0.5#> Seventy years are given to us!<#0.5#> Some even live to eighty.<#0.5#> But even the best years are filled with pain and trouble;<#0.5#> soon they disappear, and we fly away.<#0.5#> Who can comprehend the power of your anger?<#0.5#> Your wrath is as awesome as the fear you deserve.<#0.5#> Teach us to realize the brevity of life,<#0.5#> so that we may grow in wisdom.<#0.5#> Moses begins by stating the typical limit of human lifespan, a stark number based on his long experience with the dying generation in the wilderness: "Seventy years are given to us! Some even live to eighty."<#0.5#> This lifespan, while a gift, is often limited, but Moses acknowledges that longer life isn't always better: "But even the best years are filled with pain and trouble; soon they disappear, and we fly away."<#0.5#> This speaks to a universal truth: even the healthiest and most prosperous years have their share of hardship—a reality that the ancient Israelites knew...
    Más Menos
    10 m
  • Day 2729– A Discerning Life – Not Like Cain, but Like Christ! – 1 John 3:11-24
    Nov 11 2025
    Welcome to Day 2724 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2729– A Discerning Life – Not Like Cain, but Like Christ! – 1 John 3:11-24 Putnam Church Message – 10/05/2025 Sermon Series: 1, 2, & 3 John “A Discerning Life – Not Like Cain, But Like Christ! " Last week, we continued through the letter of 1 John and explored how to have A Discerning Life: Discerning the Works of the Devil." This week, we continue through the letter of 1 John, and we will explore how to have A Discerning Life: Not Like Cain, But Like Christ!" from 1 John 3:11-24 from the NIV, which is found on page 1901 of your Pew Bibles. Love One Another 11 For this is the message you heard from the beginning: We should love one another. 12 Do not be like Cain, who belonged to the evil one and murdered his brother. And why did he murder him? Because his own actions were evil and his brother’s were righteous. 13 Do not be surprised, my brothers and sisters,[a] if the world hates you. 14 We know that we have passed from death to life, because we love each other. Anyone who does not love remains in death. 15 Anyone who hates a brother or sister is a murderer, and you know that no murderer has eternal life residing in him. 16 This is how we know what love is: Jesus Christ laid down his life for us. And we ought to lay down our lives for our brothers and sisters. 17 If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? 18 Dear children, let us not love with words or speech but with actions and in truth. 19 This is how we know that we belong to the truth and how we set our hearts at rest in his presence: 20 If our hearts condemn us, we know that God is greater than our hearts, and he knows everything. 21 Dear friends, if our hearts do not condemn us, we have confidence before God 22 and receive from him anything we ask, because we keep his commands and do what pleases him. 23 And this is his command: to believe in the name of his Son, Jesus Christ, and to love one another as he commanded us. 24 The one who keeps God’s commands lives in him, and he in them. And this is how we know that he lives in us: We know it by the Spirit he gave us. Opening Prayer Repeatedly, John urges his readers to love God and to love one another. He warns them against loving the world (2:15–16). And he underscores the danger of embracing a sinful lifestyle (3:10). All these subjects begin to wear on the consciences of Christians who desire to be like Christ but constantly fall short. If we allow the full impact of these words to weigh on us, it’ll make us squirm because all of us fall short of the perfect standard of love given to us in Jesus Christ. Considering these convicting truths, some believers might even begin to think, “Am I even saved? Have I loved the world too much? Have I not loved my brother or sister in Christ enough? Are there people in my life whom I hate?” Because these questions...
    Más Menos
    36 m
  • Day 2728 Wisdom Nuggets – Psalm 90:1-9 – Daily Wisdom
    Nov 10 2025
    Welcome to Day 2728 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2728 – Wisdom Nuggets – Psalm 90:1-9 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2728 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2728 of our Trek. <#0.5#> The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. <#1.0#> The Title for Today’s Wisdom-Trek is: The Eternal Refuge and the Fleeting Shadow of Man - A Trek Through Psalm Ninety: Verses One through Nine Today, we embark on a profound, philosophical, and deeply spiritual journey as we open Psalm Ninety, covering its opening verses, one through nine, in the New Living Translation. <#0.5#> This Psalm carries a rare and significant superscription: "A prayer of Moses, the man of God." <#0.5#> Written by the great lawgiver himself, this psalm is widely regarded as the oldest in the Psalter, born from the crucible of the forty years of wandering in the wilderness. <#0.5#> It is a sober meditation on the frailty of human life and the eternity of God, composed during a time when an entire generation was dying off due to their rebellion against the divine decree. <#0.5#> We transition here from the anguished question of the Davidic Covenant's failure in Psalm Eighty-nine—where the psalmist wrestled with God’s apparent abandonment—to a foundational truth: man’s mortality is not a failure of God's promise, but an unchangeable reality of human existence after the fall. <#0.5#> Moses reminds us that before we can grasp God's promises, we must first confront our own fleeting nature. <#0.5#> This psalm is essential wisdom for our trek; it sets the proper scale and context for our brief time on earth. <#0.5#> So, let us open our hearts to this ancient prayer, recognizing the immense gap between the eternal God and the transient life of man. <#0.5#> The first section is: The Eternal God, Our Dwelling Place <#0.5#> Psalm Ninety: verses one through two <#0.5#> Lord, through all the generations you have been our home. <#0.5#> Before the mountains were born, before you gave birth to the earth and the world, from everlasting to everlasting, you are God. <#0.5#> Moses begins his prayer not by complaining about the hardship of the wilderness, but by affirming God's eternal nature and His relationship to humanity: "Lord, through all the generations you have been our home." <#0.5#> The word "home" (ma‘ôn) means dwelling place, refuge, or habitation. <#0.5#> Moses is looking back over the entire history of the covenant people—from Abraham to the present wilderness generation—and declaring that God, not a physical tent or a specific land, has been their constant, reliable dwelling place. <#0.5#> This concept provides profound security: in a transient world, subject to change and decay, God is the one permanent, unshakeable refuge for His people. <#0.5#> Moses then paints a cosmic picture of God's...
    Más Menos
    11 m
  • Day 2727 Wisdom Nuggets – Psalm 89:38-52 – Daily Wisdom
    Nov 7 2025
    Welcome to Day 2727 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2727 – Wisdom Nuggets – Psalm 89:38-52 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2727 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2727 of our Trek. <#0.5#> The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. <#1.0#> The titled of today’s Wisdom-Trek is: The Question of Abandonment – Why Did the Unbreakable Covenant Break? <#0.5#> Today, we confront the deepest theological crisis in Psalm Eighty-nine, covering its final, devastating verses: thirty-eight through fifty-two in the New Living Translation.<#0.5#> This psalm, a Maskil of Ethan the Ezrahite, is built entirely on the unconditional promise of the Davidic Covenant. In our previous treks, we celebrated the eternal assurance given to David: God promised His Unfailing Love, (ḥesed), would never be removed, and that even if David’s descendants sinned, God would punish them with a rod, "But I will never stop loving him, nor will I ever be untrue to my promise." This was the bedrock: an unbreakable oath, secured by God's very holiness, with the moon as its "faithful witness in the sky." <#0.5#> Now, the psalmist transitions abruptly and violently from this glorious assurance to the horrifying reality of his present moment: the Davidic throne has fallen, the sanctuary is ruined, and the king is humiliated. This section is a profound communal lament, a desperate cry that asks: "If Your promise is eternal, why is our reality so utterly destroyed? Why did the unbreakable covenant break?" <#0.5#> This lament models how the righteous wrestle with the apparent contradiction between God’s revealed truth and their crushing suffering. <#0.5#> So, let’s immerse ourselves in this agonizing confrontation, acknowledging the pain of disappointment and the desperation of clinging to truth when all hope seems lost. <#0.5#> The first section is: The Divine Abandonment and the Ruin of the King <#0.5#> Psalm Eighty-nine: thirty-eight through forty-five <#0.5#> But now you have rejected him and cast him aside, and your anger burns against your anointed one. You have renounced your covenant with your servant and tossed his crown in the dust. You have broken down all the walls of his city and reduced his strongholds to ruins. Everyone who comes by has plundered him; he has become the scorn of his neighbors. You have strengthened the arms of his foes and filled all his enemies with joy. You have made his sword useless and refused to help him in battle. You have ended his glory and overthrown his throne. You have cut his youth in half and covered him with shame....
    Más Menos
    11 m
  • Day 2726 – Theology Thursday – When Honor Fails: David, Uriah, and the Call to Covenant Faithfulness.
    Nov 6 2025
    Welcome to Day 2726 of Wisdom-Trek, and thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom – Theology Thursday – When Honor Fails: David, Uriah, and the Call to Covenant Faithfulness. Wisdom-Trek Podcast Script - Day 2726 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2726 of our Trek. <#0.5#> The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. <#1.0#> Today, we are beginning a new series of Theology Thursday lessons. These lessons are written by theologeon and teacher John Daniels. I have found that his lessons are short, easy to understand, doctrinally sound, and applicable to all who desire to learn more of God’s Word. John’s lessons can be found at on his website theologyinfive.com <#0.5#> Today’s lesson is titled When Honor Fails:<#0.25#> David, Uriah, and the Call to Covenant Faithfulness. <#0.5#> In the world of the Ancient Near East, honor and shame defined the structure of society. A person’s standing in the community determined their worth, and shame was not merely personal; it was public, often irreversible, and tied to familial and tribal identity. Kings were at the pinnacle of this structure. They were expected to maintain their honor at all costs and were often considered above moral reproach so long as their image remained intact. <#0.5#> This cultural context is essential to understanding the events of 2 Samuel 11–12. David, Israel’s most celebrated king, commits adultery with Bathsheba and then conspires to cover up the sin by manipulating her husband, Uriah. Every move David makes is calculated to preserve his reputation. He is not initially concerned with righteousness, justice, or repentance. He is concerned with avoiding shame. It is important to note that this cultural dynamic is not just ancient history. Honor and shame continue to shape many societies today, especially across the Middle East. The need to maintain family honor and avoid public disgrace often overrides considerations of justice or truth. Understanding this helps modern readers appreciate how deeply embedded these values were in David’s world and how bold the biblical response to his actions truly is.<#1.0#> Uriah: A Foil of Integrity <#0.5#> When David realizes Bathsheba is pregnant, he summons Uriah home from the battlefield under false pretenses. David’s goal is simple: get Uriah to sleep with his wife so that the pregnancy will appear legitimate. But Uriah refuses. His reason is not based on suspicion or bitterness. It is rooted in covenantal loyalty and military discipline. He declares that while the ark, Israel, and Judah dwell in tents, and his fellow soldiers are in the field, he will not indulge in the comforts of home. <#0.5#> This is not mere stubbornness. Uriah was a seasoned warrior, one of David’s elite mighty men. He would have recognized the oddity of being called back so abruptly. The king’s urgent, repeated encouragements to go home, and later his attempt to intoxicate him, would have made David’s intent obvious. And yet, Uriah held firm. He would not be manipulated. Even inebriated, he acted more righteously than David did while sober. <#0.5#> In this, Uriah becomes a moral mirror. His unwavering integrity exposes David’s corruption. He represents what covenant faithfulness looks like: loyal to his comrades, obedient to higher principles, and unwilling to compromise. He is not just a victim. He is the righteous foil whose...
    Más Menos
    13 m
  • Day 2725 Wisdom Nuggets – Psalm 89:30-37 – Daily Wisdom
    Nov 5 2025
    Welcome to Day 2725 of Wisdom-Trek. Thank you for joining me. This is Guthrie Chamberlain, Your Guide to Wisdom Day 2725 – Wisdom Nuggets – Psalm 89:30-37 – Daily Wisdom Wisdom-Trek Podcast Script - Day 2725 Welcome to Wisdom-Trek with Gramps! I am Guthrie Chamberlain, and we are on Day 2725 of our Trek. <#0.5#> The Purpose of Wisdom-Trek is to create a legacy of wisdom, to seek out discernment and insights, and to boldly grow where few have chosen to grow before. <#1.0#> The Title of this Wisdom-Trek is: Covenant and Correction – The Unfailing Promise Beyond Sin <#0.5#> Today, we continue our deep exploration of the magnificent Psalm Eighty-nine, focusing on the pivotal verses thirty through thirty-seven in the New Living Translation. <#0.5#> This psalm is a grand meditation on the Davidic Covenant, which we covered in detail in our previous trek. We heard God's unbreakable oath to David, promising an eternal dynasty, an unwavering hand of support, and the title of "firstborn, the mightiest of all kings on earth." The core message was the perpetuity of the throne, guaranteed by God's eternal Unfailing Love <#0.5#> (ḥesed). Now, the psalm addresses the inevitable question that hangs over any covenant involving human beings: What happens when David’s descendants sin? This section provides the powerful, compassionate, and definitive answer. God assures the Davidic line that while sin will bring discipline and punishment, it will never break the covenant itself. This distinction between temporary discipline and eternal covenant is the central theological assurance of this passage, and it's vital for anchoring our hope. <#0.5#> So, let's open our hearts and minds to this profound divine teaching on the nature of grace, discipline, and eternal commitment. <#0.5#> The first section is: The Reality of Sin and the Necessity of Discipline <#0.5#> Psalm Eighty-nine: thirty through thirty-two <#0.5#> "But if your descendants forsake my instructions and fail to live by my regulations, if they ignore my decrees and disobey my commands, then I will punish their sin with the rod, and their rebellion with whipping." <#0.5#> God, who speaks through the prophetic vision in this psalm, moves directly to the problem of human failure. This is a realistic covenant; God knows that David's descendants, like all human rulers, will be prone to failure: "But if your descendants forsake my instructions and fail to live by my regulations..." The "But if" introduces the conditional clause, the possibility of covenant violation by the human party. <#0.5#> The psalmist emphasizes the deliberate nature of their potential disobedience. They don't just forget; they "forsake" God's instructions (tōrôt, the divine teaching or law), and they "fail to live by my regulations" (mishpaṭîm, the divine judgments or legal decrees). This is a profound failure of both heart and deed. They ignore the wisdom that we seek here on the trek! <#0.5#> The condition of sin is...
    Más Menos
    11 m