• ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult

  • De: Dr Angela Puca
  • Podcast
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ANGELA'S SYMPOSIUM 📖 Academic Study on Witchcraft, Paganism, esotericism, magick and the Occult

De: Dr Angela Puca
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  • Resumen

  • As an academic and university lecturer in Philosophy and Religious Studies, I'll share peer-reviewed research on MAGIC, ESOTERICISM, WITCHCRAFT, PAGANISM, SHAMANISM and related currents. CONNECT & SUPPORT💖 https://linktr.ee/angela_symposium Become a Paid Subscriber: https://podcasters.spotify.com/pod/show/drangelapuca/subscribe
    Dr Angela Puca
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Episodios
  • Thélème to Thelema: Rabelais’ Influence on Crowley

    Thélème to Thelema: Rabelais’ Influence on Crowley
    Sep 29 2024

    Learn about the fascinating connection between François Rabelais' Gargantua and Aleister Crowley's Thelema. In Gargantua, Rabelais introduces the Abbey of Thélème, a utopian society governed by the motto 'Fay ce que vouldras' ('Do what you will'). This principle would later inspire Crowley's central Thelemic tenet, 'Do what thou wilt shall be the whole of the Law.' Learn how Rabelais' Renaissance humanism, satire, and vision of personal freedom profoundly influenced Crowley's esoteric philosophy, bridging the gap between literature and occult spirituality.


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    BIBLIOGRAPHY 📚

    Bowen, Barbara C., 1966. Rabelais and the Abbey of Thélème. Studies in Philology, 63(2), pp.136-150.

    Churton, Tobias, 2011. Aleister Crowley: The Biography. London: Watkins Publishing.

    Crowley, Aleister, 1929. Magick in Theory and Practice. New York: Castle Books.

    Crowley, Aleister, 1938. Liber AL vel Legis (The Book of the Law). California: Ordo Templi Orientis.

    Crowley, Aleister, 1989. The Confessions of Aleister Crowley: An Autohagiography. Edited by John Symonds and Kenneth Grant. London: Arkana.

    Crowley, Aleister, 1991. Magick Without Tears. Edited by Israel Regardie. Arizona: New Falcon Publications.

    Crowley, Aleister, 1996. The Law Is for All: The Authorized Popular Commentary on Liber AL vel Legis sub figura CCXX, The Book of the Law. Edited by Louis Wilkinson and Hymenaeus Beta. Arizona: New Falcon Publications.

    Duval, Edwin M., 1992. Rabelais's Utopian Thélème and the 'Scientia Divina' of Evangelical Humanists. Renaissance Quarterly, 45(4), pp.774-795.

    King, M.M., 2024. Aleister Crowley's Egypt: The Stele of Revealing. In: B.J.L. van den Bercken, ed. Alternative Egyptology. London: Allard Pierson, pp.43-55.

    Kinser, Samuel, 1989. The Utopian Social Imagery of Rabelais's Abbey of Thélème. Pacific Coast Philology, 24(1/2), pp.51-58.

    Marrache-Gouraud, Myriam, 2019. 'Fay ce que vouldras': On Freedom in Rabelais' Work. Renaissance and Reformation, 42(4), pp.91-110.

    Orpheus, Rodney, 2005. Abrahadabra: Understanding Aleister Crowley's Thelemic Magick. San Francisco: Weiser Books.

    Rabelais, François, 2006. Gargantua and Pantagruel. Translated by M. A. Screech. London: Penguin Classics.

    Schwartz, Jerome, 1977. Scatology and Eschatology in Gargantua's Androgyne Device. Études Rabelaisiennes, 14, pp.265-275.

    Urban, Hugh B., 2003. Unleashing the Beast: Aleister Crowley, Tantra, and Sex Magic in Late Victorian England. Esoterica, 5, pp.138-192.



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    ⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️

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    36 m
  • Qliphotic Magic

    Qliphotic Magic
    Sep 20 2024

    This episode explores the concept of the Qliphoth, tracing its evolution from Jewish mysticism to modern occult practices. It begins by distinguishing between the traditional Kabbalistic understanding of the Klippot and the reinterpreted Qliphoth in Hermetic Qabalah. We then delve into the historical emergence and theological significance of the Klippot in Kabbalah, particularly within the Zohar and Lurianic Kabbalah. The focus then shifts to integrating Qliphothic elements into modern occultism, especially within Left-Hand Path traditions. We examine the contributions of Aleister Crowley, Kenneth Grant, and Thomas Karlsson in redefining and expanding the understanding and application of Qliphothic magic. We highlight various practices, such as invocation, sigil magic, pathworking, and shadow work, that practitioners employ to engage with the Qliphoth for personal transformation and spiritual growth. WATCH DR SLEDGE'S VIDEO MY COURSES 👩🏻‍🎓 https://drangelapuca.com/courses WEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletter BOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/services BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca SUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapuca ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join MY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86 MY MERCH 👕 https://drangelapuca.creator-spring.com/ FOLLOW ME👣 - YouTube (@drangelapuca)🌟 - Instagram (@drangelapuca) 📸 - TikTok (@drangelapuca) 🎵 - Twitter (@angelapuca11) 🐦 - Facebook (Dr Angela Puca) 👥 BIBLIOGRAPHY 📚 Dan, J. (2002). The Heart and the Fountain: An Anthology of Jewish Mystical Experiences. Oxford: Oxford University Press. Ford, M.W. (2006). The Book of the Witch Moon: Chaos, Vampiric & Luciferian Sorcery. Lulu.com. Granholm, K. (2013). Dark Enlightenment: The Historical, Sociological, and Discursive Contexts of Contemporary Esoteric Magic. Brill. Karlsson, T. (2004). Qabalah, Qliphoth and Goetic Magic. Jacksonville: Ajna. Luria, I. (1999). The Tree of Life: Chayyim Vital's Introduction to the Kabbalah of Isaac Luria -- The Palace of Adam Kadmon. (D. W. Menzi & Z. Padeh, Trans.). Jason Aronson. Mason, A. (2016). Qliphothic Meditations: Ascent Through the Spheres of the Qlippoth. Become a Living God. Matt, D.C. (1996). The Essential Kabbalah: The Heart of Jewish Mysticism. San Francisco: HarperSanFrancisco. Scholem, G. (1974). Kabbalah. New York: Meridian Books. MY SET-UP 🛠️ - Canon 90D camera 📸 https://amzn.to/3yQclh0 - Canon EF-S 18-55mm f/3.5-5.6 📷 https://amzn.to/3JjU1BS - Teleprompter 🗒️ https://amzn.to/3linWCB - Shure SM7B Microphone 🎙️ https://amzn.to/3Jm5IYK - Microphone stand 🎤 https://amzn.to/3FueJOn - Lights 💡 https://amzn.to/3Zdk8k1 - DJI Wireless microphones 📡 https://amzn.to/3NWAVVQ 00:00 Introduction to Klippot & Qliphoth 00:54 Collab with Dr Justin Sledge of Esoterica 01:27 Support Angela’s Symposium 02:23 Spelling & Definitions: Klippot vs Qliphoth 06:06 Qliphotic Magic in Modern Occultism 07:08 Aleister Crowley & the Qliphoth in Thelema 08:05 Kenneth Grant, Qlipha and the Left-Hand Path 09:02 Invocation and Evocation of Qliphotic Entities 09:33 Sigil Magic in Qliphotic Magick 09:52 Pathworking through the Qlipha 10:16 Shadow Work using the Qliphoth 11:16 Dragon Rouge and Qliphotic Magic 12:00 Theoretical Study: Dragon Rouge and the Qliphoth 12:23 Ritual Practice: Engaging with the Qlipha in Dragon Rouge 12:47 Guided Meditations: Karlsson’s approach to Qliphotic Magic 13:08 Creation and Use of Qliphotic Sigils in Dragon Rouge 13:31 Integration of Qlipha into the Person 14:07 Modern Reinterpretations of Qliphothic Elements 15:37 Support Angela’s Symposium ⚠️ Copyright of Dr Angela Puca, in all of its parts ⚠️ Music by Erose MusicBand. Check them out!
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    17 m
  • Franz Bardon's Hermetic Magic

    Franz Bardon's Hermetic Magic
    Sep 8 2024
    This episode offers an exploration of the life, works, and esoteric system of Franz Bardon (1909-1958), a Czech occultist who significantly influenced 20th-century Western esotericism. Bardon's seminal trilogy—"Initiation Into Hermetics" (1956), "The Practice of Magical Evocation" (1956), and "The Key to the True Quabbalah" (1957)—provides a comprehensive guide to his unique approach to Hermetic magic, which emphasizes self-mastery, elemental equilibrium, and spiritual transformation. The episode analyzes Bardon's step-by-step methodology for developing the practitioner's mental, astral, and physical faculties, as well as his innovative interpretation of the Hermetic principles of correspondence and analogy. It also examines Bardon's syncretic integration of Eastern and Western spiritual practices, such as yoga, alchemy, and Kabbalah, into a universal system adaptable to various esoteric paths. CONNECT & SUPPORT💖 MY COURSES 👩🏻‍🎓 https://drangelapuca.com/courses WEBSITE & NEWSLETTER 💌 https://www.drangelapuca.com/#newsletter BOOK A TUTORING OR A LECTURE 📖https://drangelapuca.com/services BECOME MY PATRON! 🎩 https://www.patreon.com/angelapuca SUPPORT ME ON KO-FI ☕️https://ko-fi.com/drangelapuca ONE-OFF DONATIONS 💰 https://paypal.me/angelasymposium JOIN MEMBERSHIPS 👥 https://www.youtube.com/channel/UCPSbip_LX2AxbGeAQfLp-Ig/join MY PODCAST 🎙 https://open.spotify.com/show/2TKoWTGe6OKRokHN2zUIxM?si=dd9f50a734b14f86 MY MERCH 👕 https://drangelapuca.creator-spring.com/ FOLLOW ME👣 - YouTube (@drangelapuca)🌟 - Instagram (@drangelapuca) 📸 - TikTok (@drangelapuca) 🎵 - Twitter (@angelapuca11) 🐦 - Facebook (Dr Angela Puca) 👥 BIBLIOGRAPHY 📚 Primary Sources: Bardon, F. (2001). Initiation Into Hermetics. Merkur Publishing. Bardon, F. (2001). The Key to the True Quabbalah. Merkur Publishing. Bardon, F. (2001). The Practice of Magical Evocation. Merkur Publishing. Secondary Sources (Academic): Asprem, E. (2017). Occult Trajectories: Altered States, Drugs, and Magical Practices. Altered States and the Study of Religion, AAR Annual Meeting, Boston, MA. Asprem E. & K. Granholm (Eds.), Contemporary Esotericism (pp. 309-329). Routledge. Asprem, E. (2021). The Problem of Disenchantment: Scientific Naturalism and Esoteric Discourse, 1900-1939. State University of New York Press. Drury, N. (2011). Stealing Fire from Heaven: The Rise of Modern Western Magic. Oxford University Press. Dukes, R. (2020). Forbidden Rites: Perspectives on Demonic Evocation in the Internet Age. Correspondences, 8(2), 463-471. Faivre, A. (1994). Access to Western Esotericism. State University of New York Press. Granholm, K. (2013). The Secular, the Post-Secular, and the Esoteric in the Public Sphere. In Hanegraaff, W. J. (2013). Western Esotericism: A Guide for the Perplexed. Bloomsbury Academic. Introvigne, M. (2018). Satanism: A Social History. Brill. Pasi, M. (2014). Varieties of Magical Experience: Aleister Crowley's Views on Occult Practice. Magic, Ritual, and Witchcraft, 9(2), 123-162. Secondary Sources (Non-Academic): Cavendish, R. (1970). The Black Arts. Putnam. Cicero, C., & Cicero, S. T. (2003). The Essential Golden Dawn: An Introduction to High Magic. Llewellyn Publications. Clark, N. (2010). Franz Bardon: The Magician of Opava. CreateSpace Independent Publishing Platform. Knight, G. (2019). Franz Bardon: Questions & Answers and The Great Arcanum. Kerubim Press. Regardie, I. (1994). The Golden Dawn: The Original Account of the Teachings, Rites, and Ceremonies of the Hermetic Order. Llewellyn Publications. MY SET-UP 🛠️ - Canon 90D camera 📸 https://amzn.to/3yQclh0 - Canon EF-S 18-55mm f/3.5-5.6 📷 https://amzn.to/3JjU1BS - Teleprompter 🗒️ https://amzn.to/3linWCB - Shure SM7B Microphone 🎙️ https://amzn.to/3Jm5IYK - Microphone stand 🎤 https://amzn.to/3FueJOn - Lights 💡 https://amzn.to/3Zdk8k1 - DJI Wireless microphones 📡 https://amzn.to/3NWAVVQ 00:00 Introduction: Support Angela’s Symposium 02:27 Franz Bardon Early Life 04:07 Bardon’s Death 04:46 The System of Correspondences in Bardon's Magic 06:36 Correspondence Fire (Tejas Tattwa) 07:13 Correspondence Water (Apas Tattwa) 07:57 Correspondence Air (Vayu Tattwa) 08:21 Correspondence Earth (Prithivi Tattwa) 09:10 Universal Law of Analogy 11:36 Kabbalah, Qabbalah, Quabbalah 11:53 Differences from the Golden Dawn etc. 14:23 The Quadripolar Magnet 16:24 Hermetic Principles 17:27 Core Principles 19:02 Book: Initiation Into Hermetics 21:08 Special Magus Lecture on Bardon 22:02 Book "The Practice of Magical Evocation" 23:35 Book "The Key to the True Quabbalah" 25:05 Bardon’s Step-by-Step Approach 27:27 Theoretical Knowledge and Practical Exercises 28:24 Self Mastery vs External Power 30:46 Bardon’s Eclecticism 31:20 Perennialism 32:46 Criticisms and Challenges 37:42 Bardon’s Continued Influence 38:15 Support Angela’s Symposium ⚠️ Copyright of Dr Angela ...
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    41 m
Espiritualidad
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Dr. Puca is the best

I appreciate her contributions to topics so underserved by academia. Her adherence to the principles of good scholarship are appreciated as well.

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