Continuing on The Varieties of Religious Experience (1902). Does James' claim that science and culture shouldn't ignore the subjective point of view really mean that the religious objects that motivate people are metaphysically real? Is the "unseen realm" part of our common world?

Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

Sponsors: Give online therapy a try at BetterHelp.com/partially. Check out The Overwhelmed Brain podcast at theoverwhelmedbraincom.

Check out Mark's Big Books in Continental Philosophy fall class at partiallyexaminedlife.com/class. Learn about our new book at partiallyexaminedlife.com/book.

Do you want to wrestle yourself with some of the weirdest and most engaging texts in philosophical history? Do you want to do this in a beginner-friendly environment with a familiar voice guiding you and sharp fellow learners? Consider signing up for Mark's Fall class, and experience Hegel, Sartre, Arendt, and more first hand in a supportive, low-risk environment.

See partiallyexaminedlife.com/class for details.

On The Varieties of Religious Experience (1902), focusing on lectures 1-3 and 20. What is religion and how should philosophers study it?

James describes it as a sincere, full-life reaction to the world, more emotional than intellectual, and conveys the experiences of the extreme "religious geniuses" that are merely received second or third hand by the believing masses.

Get more at partiallyexaminedlife.com. Visit partiallyexaminedlife.com/support to get ad-free episodes and tons of bonus discussion.

Check out Mark's Big Books in Continental Philosophy fall class at partiallyexaminedlife.com/class. Learn about our new book at partiallyexaminedlife.com/book.