Showing results by publisher "University Press Audiobooks" in Colonial Period

In The Varieties of Political Experience in Eighteenth-Century America, Richard R. Beeman offers an ambitious overview of political life in pre-Revolutionary America. Beeman uncovers an extraordinary diversity of political belief and practice. In so doing, he closes the gap between eighteenth-century political rhetoric and reality. Although the majority of people living in America before the Revolution would not have used the term "democracy," important changes were underway that made it increasingly difficult for political leaders to ignore "popular pressures".

In this eye-opening account, Eli Merritt reveals the deep political divisions that almost tore the Union apart during the American Revolution. So fractious were the founders’ political fights that they feared the War of Independence might end in disunion and civil war. Instead of disbanding into separate regional confederacies, the founders managed to unite for the sake of liberty and self-preservation. In so doing, they succeeded in holding the young nation together. To achieve this, they forged grueling compromises, in­cluding the Declaration of Independence in 1776.

The Dutch, through the directors of the West India Company, purchased Manhattan Island in 1625. They had come to the New World as traders, not expecting to assume responsibility as the sovereign possessor of a conquered New Netherland. They did not intend to make war on the native peoples around Manhattan Island, but they did; they did not intend to help destroy native cultures, but they did; they intended to be overseas the tolerant, pluralistic, and antimilitaristic people they thought themselves to be - and in so many respects were - at home, but they were not.

The conflict that historians have called King Philip’s War still ranks as one of the bloodiest per capita in American history. An Indian coalition ravaged much of New England, killing 600 colonial fighting men (not including their Indian allies), obliterating 17 white towns, and damaging more than 50 settlements. The version of these events that has come down to us focuses on Plymouth and Massachusetts Bay - the colonies whose commentators dominated the storytelling. But because Connecticut lacked a chronicler, its experience has gone largely untold.

The Settlers' Empire traces the first federal endeavor to build states wholesale out of the Northwest Territory, a process that relied on overlapping colonial rule over Euro-American settlers and the multiple Indian nations in the territory. In the Northwest Territory, diverse populations of newcomers and natives struggled over the region's geographical and cultural definition in areas such as religion, marriage, family, gender roles, and economy.

In this fascinating and highly original work of cultural history, Richard Cullen Rath recreates in rich detail a world remote from our own, one in which sounds were charged with meaning and power. This audiobook's stunning evidence of the importance of sound in early America - even among the highly literate New England Puritans - reminds us of a time before a world dominated by the visual, a young country where hearing was a more crucial part of living.

There were, Peter Thompson notes, some 150 synonyms for inebriation in common use in colonial Philadelphia and, on the eve of the Revolution, just as many licensed drinking establishments. Clearly, 18th-century Philadelphians were drawn to the tavern. In addition to the obvious lure of the liquor, taverns offered overnight accommodations, meals, and stabling for visitors. They also served as places to gossip, gamble, find work, make trades, and gather news.

In the heart of North America, the Missouri, Ohio, and Mississippi rivers come together, uniting waters from west, north, and east on a journey to the south. This is the region that Stephen Aron calls the American Confluence. Aron's innovative book examines the history of that region - a home to the Osage, a colony exploited by the French, a new frontier explored by Lewis and Clark - and focuses on the region's transition from a place of overlapping borderlands to one of oppositional border states.

In her analysis of the cultural construction of gender in early America, Elizabeth Reis explores the intersection of Puritan theology, Puritan evaluations of womanhood, and the Salem witchcraft episodes. She finds in those intersections the basis for understanding why women were accused of witchcraft more often than men, why they confessed more often, and why they frequently accused other women of being witches.

This is a brief highly digestable history of the Catholic experience in British America, which shaped the development of the colonies and the nascent republic in the 17th and 18th centuries. Historian Robert Emmett Curran begins his account with the English reformation, which helps us to understand the Catholic exodus from England, Ireland, and Scotland that took place over the nearly two centuries that constitute the colonial period.

When Samuel de Champlain founded the colony of Quebec in 1608, he established elaborate gardens where he sowed French seeds he had brought with him and experimented with indigenous plants that he found in nearby fields and forests. In A Not-So-New World, Christopher Parsons observes how it was that French colonists began to learn about Native environments and claimed a mandate to cultivate vegetation that did not differ all that much from that which they had left behind.

On Sunday, September 9, 1739, 20 Kongolese slaves armed themselves by breaking into a storehouse near the Stono River south of Charleston, South Carolina. They killed 23 white colonists, joined forces with other slaves, and marched toward Spanish Florida. There they expected to find freedom. One report claims the rebels were overheard shouting, "Liberty!" Before the day ended, however, the rebellion was crushed, and afterwards many surviving rebels were executed.

The early years of English settlement in America were characterized by catastrophe: starvation, disease, extreme violence, and ruinous ignorance. Seasons of Misery offers a provocative reexamination of the British colonies' chaotic and profoundly unstable beginnings, placing crisis at the center of the story. At the outposts of a fledgling empire and disconnected from the social order of their home society, English settlers were both physically and psychologically estranged from their European identities.

In the popular imagination the picture of slavery, frozen in time, is one of huge cotton plantations and opulent mansions. However, in over a hundred years of history detailed in this book, the hard reality of slavery in Mississippi's antebellum world is strikingly different from the one of popular myth. It shows that Mississippi's past was never frozen, but always fluid. It shows too that slavery took a number of shapes before its form in the late antebellum mold became crystalized for popular culture.

In 1811, while escorting members of John Jacob Astor’s Pacific Fur Company up the Columbia River, their Chinookan guide refused to advance beyond a particular point that marked a boundary between his people and another indigenous group. Long before European contact, Native Americans created and maintained recognized borders, ranging from family hunting and fishing properties to larger tribal territories to vast river valley regions.

This enthralling book is the first to uncover the story of New York City merchants who engaged in forbidden trade with the enemy before and during the Seven Years’ War. Ignoring British prohibitions designed to end North America’s wartime trade with the French, New York’s merchant elite conducted a thriving business in the French West Indies, insisting that their behavior was protected by long practice and British commercial law. But the government in London viewed it as treachery, and its subsequent efforts to discipline North American commerce inflamed the colonists.

Dangerous Economies is a history of New York culture and commerce in the first two thirds of the eighteenth century, when Britain was just beginning to catch up with its imperial rivals, France and Spain. In that sparsely populated city on the fringe of an empire, enslaved Africans rubbed elbows with white indentured servants while the elite strove to maintain ties with European genteel culture.

Peter Pond, a fur trader, explorer, and amateur mapmaker, spent his life ranging much farther than Milford, Connecticut, where he was born and died (1740-1807). He traded around the Great Lakes, on the Mississippi and the Minnesota Rivers, in the Canadian Northwest, and was a partner in Montreal’s North West Company. Knowing 18th-century North America on a scale that few others did, Pond drew some of the earliest maps of western Canada. David Chapin presents Pond’s life as part of a generation of traders who came of age between the Seven Years’ War and the American Revolution.

In A Constitutional Culture, Adrian Chastain Weimer uncovers the story of how more than a hundred years before the American Revolution, colonists pledged their lives and livelihoods to the defense of local political institutions against arbitrary rule.

Throughout the seventeenth and eighteenth centuries in Eastern North America, Natives and newcomers alike understood the close relationship between political power and control of trade and land, but they did so in very different ways. For Native Americans trade was a collective act. The alliances that made a people powerful became visible through material exchanges that forged connections among kin groups, villages, and the spirit world.