Showing results by narrator "Robert Whitfield" in All Categories

A little over 100 years ago, East Africa was terra incognita to most whites: a land largely unmapped, sparsely settled by Europeans, and teeming with wildlife. It was the hunter-adventurer's paradise, and by the early 20th century, a small, lionhearted clan of explorers and big-game hunters began leading safaris there for money.

Secret agent Richard Hannay travels across war-torn Europe in search of a German plot and an Islamic messiah. He is joined by three others: John S. Blenkiron, an American who is determined to battle the Kaiser; Peter Pienaar, an old Boer Scout; and the colorful Sandy Arbuthnot, who is modeled on Lawrence of Arabia. Their success or failure could change the outcome of the First World War.

It was a split-second operation as delicate and as deadly as a time bomb. It demanded the concentrated devotion and vigilance of more than six hundred men for every hour, every day, and every night for more than a year. With only their bare hands and crude homemade tools, they sank shafts, built underground railroads, forged passports, drew maps, faked weapons, and tailored German clothes.

With Friedrich Nietzsche, philosophy was dangerous not only for philosophers but for everyone. His ideas presaged a collective madness that had horrific consequences in Europe in the early 1900s. Though his philosophy is more one of aphorisms than a system, it is brilliant, persuasive, and incisive. His major concept is the will to power, which he saw as the basic impulse for all our acts. Christianity he saw as a subtle perversion of this concept, thus Nietzsche's famous pronouncement, "God is dead."

In Sins of the Fathers, Susan Howatch takes the reader into the world of the very rich, a family divided from generation to generation by a great fortune and the consequences of a terrible secret that lies at the very heart of their wealth.

Charles Ashworth, the bishop of Starbridge, is a man of great accomplishment, confidence, and conviction, with a reputation as a no-nonsense bishop - until his beloved wife dies. Bereavement overwhelming his spiritual equilibrium, his strict morality is quickly revealed to him to be nothing more than a facade. Spiralling downwards, Ashworth knows he must find his way out of the maze of his own psyche. In doing so, he must face the absolute truths - both good and bad - of his past that may be the only keys to his future.

One of the greatest prose writers and social commentators of the 20th century, Aldous Huxley here introduces us to a delightfully cynical, comic, and severe group of artists and intellectuals engaged in the most free-thinking and modern kind of talk imaginable. Poetry, occultism, ancestral history, and Italian primitive painting are just a few of the subjects competing for discussion among the amiable cast of eccentrics drawn together at Crome, an intensely English country manor.

In the dark and uncertain days of 1941 and 1942, when Rommel's tanks were sweeping towards Suez, a handful of daring raiders were making history for the Allies. They operated deep behind the German lines, often driving hundreds of miles through the deserts of North Africa. They hid by day and struck by night, destroying aircraft, blowing up ammunition dumps, derailing trains, and killing many times their own number.

This is the enthralling account of a Christian's epic journey. With a burden on his back, Christian reads a book that tells him that the city in which he and his family dwell will be set ablaze. Christian flees from the City of Destruction and journeys through the Slough of Despond, the Interpreter's House, the House Beautiful, the Valley of Humiliation, the Valley of the Shadow of Death, Vanity Fair, Doubting Castle, and the Delectable Mountains, and finally reaches the Celestial City.

"If we accept Wittgenstein's word for it," Paul Strathern writes, "he is the last philosopher. In his view, philosophy in the traditional sense was finished."

Schopenhauer, the "philosopher of pessimism", makes it very plain that he regards the world and our life in it as a bad joke. But if the world is indifferent to our fate, it doesn't thwart us on purpose. The world's facade is supported by what Schopenhauer calls the Universal Will, blind and without purpose. This Will brings on all our misery and suffering; our only hope is to liberate ourselves from its power and from the trappings of individualism and egoism that are at its mercy.

Throughout the autobiography, Spurgeon records those aspects of life that only an autobiography can: his family circle, the daily labor behind his public works, and the feelings which led him to resist the reformation of the Faith of the Churches. Above all, he records his experiences of God's grace.

Rene Descartes spent most of his childhood in solitude, a situation that also came to characterize his adult life. Fortunately, these countless lonely hours helped Descartes produce the declaration that changed all philosophy: "I think, therefore I am." Eventually convincing himself to doubt and disregard sensory knowledge, Descartes found he could prove his existence through his thoughts. This internal information, he believed, was the true reality and external forces were hopelessly deceiving.

One of the two major philosophical traditions of the twentieth century was linguistic analysis, derived largely from Wittgenstein. The other, diametrically opposed, came from Heidegger, and its fundamental question was, "What is the meaning of existence?" For Heidegger, this question could not simply be "analyzed away". It was beyond the reach of logic or reason. It was the primary "given" of every individual life. To confront it, Heidegger needed to develop an entire new form of philosophy.

Enter the fantastical world of Mervyn Peake's Gormenghast Trilogy, one of the undisputed fantasy classics of all time. Novelist C.S. Lewis called Peake's books "actual additions to life; they give, like certain rare dreams, sensations we never had before, and enlarge our conception of the range of possible experience."

Tarzan had renounced his right to the woman he loved, and civilization held no pleasure for him. After a brief and harrowing period among men, he turned back to the African jungle where he had grown to manhood. It was there he first heard of Opar, the city of gold, left over from fabled Atlantis. It was a city of hideous men - and of beautiful, savage women, over whom reigned La, high priestess of the Flaming God. Its altars were stained with the blood of many sacrifices. Unheeding of the dangers, Tarzan led a band of savage warriors toward the ancient crypts and the more ancient evil of Opar.

For nearly 90 years, Lord Charnwood’s Abraham Lincoln has been the standard life history of the Great Emancipator. It has become one of the great classics of modern biography and has been read by millions. Charnwood describes the frontier life and continual self-education that developed Lincoln’s rare character and helped him to adapt to great events and demands such as few other men have experienced. Lincoln’s administrative genius, his war strategy, and his neglect of the lesser for the greater are all treated in this masterly portrait.

We see our age as the greatest in human history, filled with seemingly unending originality. Yet such dynamism is not a necessary characteristic of great eras. Among the most long-lasting and stable civilizations was that of medieval Europe. There stasis was achieved, and with it a stability that permitted the development of structured thought and intellectual embellishment of unparalleled degree.

Prince Myshkin, is thrust into the heart of a society more concerned with wealth, power, and sexual conquest than the ideals of Christianity. Myshkin soon finds himself at the center of a violent love triangle in which a notorious woman and a beautiful young girl become rivals for his affections. Extortion, scandal, and murder follow, testing the wreckage left by human misery to find "man in man."

Confucius knew all about life and told us how to behave, but we can't find out precisely what he was up to. His well-meaning platitudes, quaint maxims, and quasi-enigmatic anecdotes combined to produce an ideal philosophy for civil servants. It would appear that his aim was to turn his pupils into good government officials, but his teachings succeeded beyond his wildest expectations, providing rules of conduct and spiritual fodder for more than two thousand years.