Showing results by author "Osho Osho" in All Categories

Dariya sahab ke sutra se aarambh hoti hui yah pravachan mala vividh bhangimaon ke saath Osho ki vaani se rassikt hai. Jaat, paat, dharm, raajneeti mein chipe hue paakhand ka pardafaash karte hue Osho hamein ek anant ki yatra ka sanket dete hain. Ve kehte hain, mera sanyaasi anhad ki talaash mein laga hai, seemaon ka atikraman kar raha hai. Ghar chodna nahi hai, ghar mein rehte hi jaanna hai ki ghar meri seema nahi hai. Parivaar chodna nahi hai.

Uno de los grandes maestros espirituales del siglo XX, comparte lecciones de vida esenciales extraídas de relatos de las grandes tradiciones de sabiduría del mundo. El hombre que amaba a las gaviotas, es una selección especial de historias desde la perspectiva oriental, interpretadas y aplicadas a las preocupaciones y al contexto de la vida contemporánea occidental.

More than 2,500 years ago, Gautama the Buddha walked the earth, teaching to all who would listen. Buddhist lore has it that shortly after he passed away, his disciples met to recall all that they were able of the truths that Buddha had spoken. These sayings were compiled into The Dhammapada, an anthology of 423 verses containing the essence of his principles.

The Sutra of 42 Chapters is a scripture complied in the first century CE. Each saying comes from Buddha, but the whole work was a new anthology created especially for introducing Buddhism in a new country. That’s why it makes such a good, basic introduction to the world view of Gautam Buddha.

Kathinayi chaahe prem ke panth ki ho ya dhyaan ke maarg ki, pandhrah pravachanon ki is prashnottar pravachanmala mein Osho ne sabhi prashnon ke atyant saral aur subodh samaadhan diye hain. Shero-shaayari aur kavitaon se bharpoor ye pravachan panth ki saari kathinaayi ko door kar ek nayi subah ki tarah hamein abhibhoot kar lete hain. Osho kehte hain: 'Main to dekhta hoon ek naya suraj, ek nayi subah, ek naya manushyaa, ek nayi prithvi - vah roj nikharti aa rahi hai.

Zen is not a theology, it is a unique phenomenon. Not easy to understand for a Western mind. Most religions exist around the concept of God. For Zen, the individual human is the goal - an end unto himself. So there is no concept of God in Zen. Certainly those who have been brought up as Christians, Muslims, Hindus, or Jews, cannot conceive of what sort of religion Zen is. If there is no God, then it becomes atheism. It is not; it is theism to the very core - but without God. This is the first fundamental to be understood. Let it sink deep within you, then things will become clear.

Commenting on the haunting songs of Kabir, Osho takes the listener to the very core of the human dilemma, to the simple cause of man's misery - that he thinks that he is separate from existence: his inability to comprehend why the fish in the sea is not thirsty. Osho also answers questions, speaking on emotions and being detached from them, aloneness and love, imitation, children and religion, rebellion, living in a balanced way, sex, the generation gap, and much more.

El primer título de esta nueva e interesante colección, Destino, libertad y alma: ¿Cuál es el sentido de la vida?, explora preguntas tales como: ¿existe realmente algo como el alma? Y si es así, ¿en que consiste? ¿Dónde encajaría el concepto de karma? ¿Tiene mi vida un sentido o una finalidad especial?

Responses to a question on how to explore the higher states of consciousness. According to Osho there are not many ways to explore higher levels of consciousness, there is but one: the way of awareness. "Man is almost unconscious. I say “almost” - there are moments, situations where he becomes conscious, but they are momentary."

Una excelente presentación de la filosofía de Osho, este libro es un compendio de todas sus propuestas—debidamente sistematizadas—para potenciar el crecimiento personal y hallar el camino que conduce a la verdad.

Osho introduces the wild, dancing, sane-crazy world of the Bauls, the mystics of Bengal. With understanding, love, humor, and a touching clarity, he guides us through the songs of the Baul mystics, explaining their view of sex, their concept of the body as a temple, and their secret of surrender to the existential beloved.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

Wisdom, says Buddha, arises from within, and is the only true knowledge. In The Dhammapada Osho speaks on wisdom, which he calls knowing, and on the difference between knowing and knowledge. Knowing, he says, is spontaneous response: it comes from inner silence, it is our own truth, an existential experience. Knowledge is dependent on the past, it is mechanical, it is second-hand, it comes from another, and hides the truth from ourselves. Knowing gives us inner direction; knowledge only outer direction. And the key to the intuitive faculty of knowing is meditation.

Kabir par Osho samay-samay par bolte rahe hain. Keh sakte hain ki Kabir unke priy rahe hain. Kabir ke saddhukkadi vachanon ko samsamayik Osho hi bana sakte hain.

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.

More than 2,500 years ago, Gautama the Buddha walked the earth, teaching to all who would listen. Buddhist lore has it that shortly after he passed away, his disciples met to recall all that they were able of the truths that Buddha had spoken. These sayings were complied into The Dhammapada, an anthology of 423 verses containing the essence of his principles. Osho is one of the most provocative mystics of our time, who inspires millions of people worldwide in their individual search for meditation and transformation.

As the ultimate optimist, Osho starts a series “The Golden Future” in which he addresses in forty talks, the concerns and questions of his audience. “The Golden Future”–Part 4 includes talks #31 to #40 in this series.

¿Cómo hago de la meditación parte de mi vida cotidiana? Cuando la mente y los pensamientos desaparecen, te vuelves consciente. ¿Qué es atención plena? Es la consciencia. Osho explora los obstáculos internos y externos que impiden llevar más consciencia a todas nuestras actividades diarias. Él enfatiza que, si bien las técnicas pueden ser útiles para señalar el camino, en sí mismas no son meditación. Por el contrario, la meditación es, en última instancia, un estado del ser en el que somos capaces tanto de acción como de quietud.

Osho describes unconsciousness as the basement of our minds in which many things are buried, which find expression through your conscious. Like, millions of people watch boxing or football matches and their enjoyment is the expression of hidden violence.

In alternating chapters Osho comments on specific sutras of Buddha and responds to questions from his audience, deepening the understanding of these timeless works. "My talking on Buddha is not just a commentary: It is creating a bridge. Buddha is one of the most important masters who has ever existed on the Earth - incomparable, unique."