Showing titles in Sermons

Whether you speak from the pulpit, podium, or the front of a classroom, you don't need much more than blank stares and faraway looks to tell you you’re not connecting. Take heart before your audience takes leave! You can convey your message in the powerful, life-changing way it deserves to be told. An insightful, entertaining parable that's an excellent guide for any speaker, Communicating for a Change takes a simple approach to delivering effectively.

Lamentations is Jeremiah’s eyewitness account of the terrible suffering of a people who watch priest and prophet killed in the temple and are driven in desperation to “eat their own children”. Join Logos Bible Study’s Dr. Bill Creasy as he explores the five acrostic poems that compose the book of Lamentations.

This simple and powerful work is the result of Murray's passionate exploration of the issue of surrender: why it's seemingly impossible and yet completely necessary.

Although Matthew may not be the first written Gospel, like Isaiah it is positioned first in its sequence of four Gospels. Opening with a 42-generation genealogy, Matthew reminds us of the linear nature of God’s plan, and Matthew forms a link—a swinging door—between the Old and New Testaments. Matthew is a Jew writing for a Jewish audience, and his Gospel provides our first perspective on the birth and public ministry of Jesus Christ. Join Logos Bible Study’s Dr. Bill Creasy as he leads us through this dazzling work.

For Paul, Corinth was nothing but trouble. In the winter of A.D. 54, a delegation from Corinth arrives in Ephesus to meet with Paul. They inform Paul that the church in Corinth has (1) developed factions and divisions among the believers, and that (2) believers are suing one another in the secular courts, and that (3) rampant sexual immorality is spreading throughout the church. In 1 Corinthians Paul addresses each of these issues.

The poetry and the power of the word of God comes alive in this informative presentation that is meant to instill in all lovers of the Bible a deeper intimacy with the living Word of God, the logos, the Christ. Dr. Healy skillfully fuses together the history of salvation in Hebrew Scriptures with the culmination of that history as spiritually understood in the New Testament. Nevertheless, only a person who is truly looking for the inspiration that comes from the Holy Spirit can truly unlock the meaning of the inspired word.

Join Logos Bible Study as we continue the story of redemption. As told by Dr. Bill Creasy, Israel falls into the cruel bondage of slavery in Egypt. And it is no accident: God had said to Abraham 500 years earlier that his descendants would be “enslaved and mistreated four hundred years”.

As an English-speaking denomination, Baptists originated within 17th-century Puritanism as an offshoot of Congregationalism. English Baptists migrated to the American colonies during the 17th century. During the 18th century, the Great Awakening resulted in the expansion of the denomination, and the conversion of many slaves to Baptist churches. Baptist congregations formed their first national organization the Triennial Convention in the early 1800.

Paul and Titus had worked together for many years, but in this letter Paul calls Titus to task. Left by Paul in Crete sometime between A.D. 63-67 to finish up the work they had started there, Titus has failed to complete the job. Paul writes this letter to give Titus a swift kick in the butt, telling him to complete the work quickly and to join Paul in western Greece as soon as possible.

Frederick Buechner has long been a kindred spirit to those who find elements of doubt as constant companions on their journey of faith. He is a passionate writer and preacher who can alter lives with a simple phrase. Reflecting Buechner's exquisite gift for storytelling and his compassionate pastor's heart, Secrets in the Dark will inspire laughter, hope, and bring great solace. Start listening and rediscover what it means to be thoughtful about faith.

Paul never planned to go into Galatian territory, but midway into his second missionary journey Paul becomes ill and his companions take him north over the mountains to Galatia for medical care. While there, Paul forms several churches. Once Paul arrives in Corinth toward the end of A.D. 50, he writes a letter to the churches in Galatia, expressing great concern about them. Paul’s gospel message is quite simple: we are saved by grace through faith in the person and work of Jesus Christ.

Peter and Paul were close associates, and Peter had read many of Paul's writings, some of which, he says “are hard to understand”. Peter was a commercial fisherman, not a scholar like Paul. Nonetheless, Peter has in mind in the early 60s to write an epistle addressing a number of important issues - but he doesn’t feel rhetorically equipped to do so. Enter Paul’s associate, Silas. Peter says, “With the help of Silas I have written this letter.” And what a letter it is!

Why do you believe what you believe? In this thought-provoking series, Pastor Skip Heitzig explains how to present an intelligent defense for your belief in Jesus Christ. God has given us scientific and archaeological evidence as well as many fulfilled prophecies in scriptures that strengthen the validity of our Christian faith. Learn how to share the reason for your hope with others effectively and lovingly.

In 2 Chronicles we continue the 1 Chronicles narrative, tracing the fall of the southern kingdom of Judah and its exile into Babylon captivity. As God observes in 1 Chronicles, “Israel went into captivity because of its unfaithfulness.” This is a harrowing story of man’s willful disobedience and God’s righteous judgment.

As we know from our own experience: bad things often happen to good people, even when they are fully aligned with God. So what gives? Job explores this paradox, calling into question the fundamental lessons we learn in the first 700 pages of Scripture. Each book after Esther in the Christian canon of the Hebrew Scriptures is a recapitulation into the main narrative. Job takes us back to the start, to the time of Abraham, and it raises serious questions.

Jonathan Edwards (1703-1758) is American's greatest theologian and philosopher. One of the key figures in the 'Great Awakening,' he entered Yale at 12 and was head tutor at 21. Edwards pastored congregations for over 30 years and earned a reputation as a consummate rhetorician and master preacher. Shortly after becoming President of Princeton University he died of complications from a smallpox inoculation. He is buried in Princeton cemetery.

Habakkuk is the prophet with a question mark for a brain! “Why,” he asks, does a God of justice allow injustice to flourish; why does violence prevail? And God provides an answer: “Look at the nations and watch and be utterly amazed, for I am going to do something in your day that you would not believe even if you were told. I am raising up the Babylonians!” Through Habakkuk God takes credit for using the Babylonians as his instrument of judgment on Judah and Jerusalem.

Although Romans is not the earliest of Paul’s writings, like Isaiah and Matthew, Romans sits at the head of the epistles and letters. Written as a formal argument and structured as a scholastic diatribe, Romans presents Paul’s great thesis that we are saved by grace through faith, not by works of Law. This is revolutionary! Romans, perhaps more than any other book ever written, has fundamentally changed Western civilization, and it is foundational to understanding all of Paul’s other epistles and letters.

Dr. Creasy has noted on many occasions that the Bible—in its final, finished form—is a unified literary work that is linear in structure; its main character is God; its conflict is sin; and its theme is redemption. Viewing the Bible from this perspective, the curtain rises on our story in Genesis 1, and it falls in Revelation 22. From a literary perspective, Revelation is the final chapter in a sprawling 2,000 page, 66-chapter story.

In 1 Samuel we continue our narrative. Samuel is the last of the judges, and with his end approaching the people demand a king “so we can be like all the other nations.” As God tells Samuel, “it is not you they have rejected, they have rejected me as their king.” And indeed they have. The people choose a king, Saul of the tribe of Benjamin. Saul will rule Israel for an entire generation, but although he looks like a king, he does not have the heart of a king, and the weight of kingship crushes him.